14 December, 2018 | 5 Rabi al-Thani, 1440 H

"What corrupts generosity is mentioning it."

- The Prophet Muhammad (s)

Learning
imge

Core Curriculum

Section 1 - God, Religion and Islam: An Introduction
  • Topic 1.1 - The Problem of Evil, Suffering and Pain

  • Topic 1.2 - God, Allah and Religion

  • Topic 1.3 - Introduction to Islam

  • Topic 1.4 - What is “Religion” and What’s the Point of it Anyways?

  • Topic 1.5 - A Brief Introduction to the Prophet Muhammad (s), the Prophet of Islam

Section 2 - Foundations of Islam - Theology
  • Topic 2.1 - Entering Islam: The Shahada

  • Topic 2.2 - The Usūl al-Dīn: The Fundamental Beliefs of Islam

  • Topic 2.3 - Tawhīd: The Unity and Oneness of God in Islam

  • Topic 2.4 - Adala: Divine Justice in Islam

  • Topic 2.5 - Nubuwwa: The Purpose of Prophethood in Islam

  • Topic 2.6 - Imāmah or divinely guided leadership in Islam after the Prophet Muhammad.

  • Topic 2.7 - Maʿād: The Day of Judgment in Islam

  • Topic 2.8 - The Sharīʿa: Purpose and Practice

  • Topic 2.9 - The Islamic Concept of the Nafs: Battling the Human Ego

  • Topic 2.10 - Satan, Jinns and Angels: Their Influence in the World

  • Topic 2.11 - The Problem of Evil, Suffering and Pain

Section 3 - Foundations of Islam - Obligatory Acts
  • Topic 3.1 - Accepting Islam: Putting Faith into Action

  • Topic 3.2 - Jihād in Islamic Law and Spirituality

  • Topic 3.3 - Salāt: Obligatory Ritual Prayers in Islam

  • Topic 3.4 - Ritual Purity in Islamic Law: Understanding Tahāra and Najāsa

  • Topic 3.5 - The Five Categories of Islamic Law

  • Topic 3.6 - Tawalla and Tabarra, its Basics and Purpose

  • Topic 3.7 - The Purpose of Zakat and Khums in Islamic Law

  • Topic 3.8 - The Hajj Pilgrimage

  • Topic 3.9 - The Furūʿ al-Dīn: The Fundamental Practices of Islam

  • Topic 3.10 - Fasting in Islam, its Purpose, Dos and Don’ts

  • Topic 3.11 - Other Obligatory and Forbidden Acts in Islam

  • Topic 3.12 - Niyya: Religious Intention as the Foundation of Islamic Practice

  • Topic 3.13 - Commanding the Good and Forbidding Evil in Islam

Section 4 - Prophethood in Islam
  • Topic 4.1 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Childhood (PART I of III)

  • Topic 4.2 - Bio: The Prophet Muhammad as a Prophet of God (PART II of III)

  • Topic 4.3 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Character (PART III of III)

  • Topic 4.4 - The Prophet Muhammad (s) as Messenger and Teacher

  • Topic 4.5 - The Prophet and his Relationships

  • Topic 4.6 - The Prophet’s Sunnah and Hadith

  • Topic 4.7 - Ghadīr and Arafah: The Two Last Sermons of the Prophet

  • Topic 4.8 - Jesus and Mary in Islam

Section 5 - The Qur'an and Hadith
  • Topic 5.1 - Islam and Other Religions

  • Topic 5.2 - What is the Qur’an? A Short Introduction to Islam’s Holy Book

  • Topic 5.3 - The Structure of the Holy Qur’an

  • Topic 5.4 - The Quran and Islamic law

  • Topic 5.5 - The Qur’an, Allah and Humankind

  • Topic 5.6 - Hadith and Sunnah, difference and variations

  • Topic 5.7 - The Reliability of Hadiths

  • Topic 5.8 - A Reflection on Verses of the Holy Qur’an

  • Topic 5.9 - Hadith al-Thaqalayn

  • Topic 5.10 - Imam Ali (as) and Nahj al-Balagha.

  • Topic 5.11 - Taqlid and Tawḍih Al Masail Genre of Literature

Section 6 - Measuring Good and Bad in Islam
  • Topic 6.1 - The Effects of Our Actions in this World

  • Topic 6.2 - The Gray Areas of Islamic Law and Morality

  • Topic 6.3 - Heaven and Hell in Islam

  • Topic 6.4 - Life and Death in Islam

  • Topic 6.5 - Guidance According to Islam

  • Topic 6.6 - Fate and the Consequences of our Choices in Islam

  • Topic 6.7 - The Effect of Culture and Environment in Shaping our Religious Choices

  • Topic 6.8 - Major Sins in Islam

  • Topic 6.9 - Why Allah Allows People to Sin

  • Topic 6.10 - Repentance and Forgiveness of Sins in Islam

  • Topic 6.11 - The Three Kinds of Rights in Islam

  • Topic 6.12 - Sinning Against Others and their Delayed Punishment

  • Topic 6.13 - Kufr in Islam

  • Topic 6.14 - Trivializing the Harām

  • Topic 6.15 - Benefits of Islamic Law in this World

  • Topic 6.16 - Good and Bad Deeds: The Spiritual Consequences of our Choices

Section 7 - The Legacy of the Prophet Muhammad (s) and his Ahl al-Bayt (as)
  • Topic 7.1 - Islam and Knowledge: the Importance of Islamic Education

  • Topic 7.2 - The Ahl al-Kisa

  • Topic 7.3 - Imamah in the Qur’an

  • Topic 7.4 - Fatima al-Zahrah (as)

  • Topic 7.5 - A Brief Look at the Lives of the Imams (Imam al-Hasan until Imam Muhammad al-Baqir)

  • Topic 7.6 - A Brief Look at the Lives of the Imams (Imam Jafar al-Sadiq until Imam Hasan al-Askari)

  • Topic 7.7 - A Brief Look at the Life and Importance of Imam al-Mahdi (aj)

  • Topic 7.8 - Salawat and Atonement in Islam

  • Topic 7.9 - The Companions (Sahaba) of the Prophet According to the Qur’an

  • Topic 7.10 - Clerical Hierarchies in Muslim Communities

  • Topic 7.11 - Mosques in Islam

  • Topic 7.12 - The Philosophy of Karbala and Majalis

  • Topic 7.13 - A Brief Biography of Imam Ali ibn Abi Talib (as)

  • Topic 7.14 - The Battle of Karbala: A Brief History

Section 8 - Islamic Relationships, Sects and Conflicts
  • Topic 8.1 - Misconceptions about Shi’ism

  • Topic 8.2 - Major Sects of Islam

  • Topic 8.3 - Islam and Religious Conflicts

  • Topic 8.4 - Islam and Rights

  • Topic 8.5 - Sunnism and Shi’ism, beginnings and historical developments.

imge

Special Topics

Section 9 - Independent Topics
  • Topic 9.1 - Muslim Converts – Welcome to Islam!

  • Topic 9.2 - Basic Dos and Don’ts of Being a Muslim

  • Topic 9.3 - Halal Food and Zabiha

  • Topic 9.4 - Family, Parents and Marriage in Islam

  • Topic 9.5 - Marriage in Islam

  • Topic 9.6 - Islam and Sex

  • Topic 9.7 - Modesty in Islam

  • Topic 9.8 - Women’s Menstruation in Islam

  • Topic 9.9 - Music, Alcohol, Drugs and Pork in Islam

  • Topic 9.10 - Islam and Science

  • Topic 9.11 - A Reading List of Islamic Knowledge

  • Topic 9.13 - Ritual Prayers and Supplications in Islam

  • Topic 9.14 - Death & Burial Rituals in Islam

  • Topic 9.15 - The Battle of Armageddon: An Islamic View

  • Topic 9.16 - The Muslim Calendar

  • Topic 9.17 - Muslims and non-Muslims in the Shariah

  • Topic 9.18 - A Timeline of Major Events in Islamic History

  • Topic 9.19 - Introducing the Qur’an: Why it is the way it is

  • Topic 9.20 - The School of Imam Jafar al-Sadiq

  • Topic 9.21 - Major Fields in Islamic Studies

  • Topic 9.22 - The Caliphate in Sunni and Shia Islam

  • Topic 9.24 - Islam, Racism and Anti-Semitism

Section 10 - Islam, Religion, and Modern Controversies
  • Topic 10.1 - Modern Fallacies about God: where Theists and Atheists Agree

  • Topic 10.2 - Tawhīd: The Muslim God according to the Prophet Muhammad and the Ahl al-Bayt (as)

  • Topic 10.3 - God’s Existence: The Argument From Being (Wujūd)

  • Topic 10.4 - God’s Existence: The Kalam Cosmological Argument

  • Topic 10.5 - God’s Existence: The Argument From Design

  • Topic 10.6 - The Problem of Evil, Suffering and Pain

  • Topic 10.7 - Why did God Create Us? The Purpose of our Creation

  • Topic 10.8 - Why Humans Need Religion according to Islam

  • Topic 10.9 - Jahl and Spiritual Ignorance in Islam

  • Topic 10.11 - Do Non-Muslims Go to Hell?

Fasting in Islam, its Purpose, Dos and Don’ts

Abstract

Fasting during the Holy Month of Ramadan is the most important Islamic practice after the obligatory salāt. The purpose of fasting is to instill God-consciousness and empathy with the poor.  

INTRODUCTION 

 

Bismillāhir Rahmānir Rahīm, As-salāmu ʿAlaykum wa rahmatullāhi wa barakātuh. Peace be upon you brothers and sisters. 

 

Welcome back to the Muslim Converts Channel! In our previous lesson, we saw how the salat is the most important practice in the entirety of Islam. This is so because it is the crux of one’s relationship with God. Without it, there is no proper relationship with God. Without it, there can be no Islam. 

 

If there is a practice which we may deem as the “second most important” practice in Islam, it is  siyām or fasting. In this lesson, we will look into the purpose of fasting in Islam in the furūʿ al-dīn, its how-to and some practical advice for those who are not used to fasting, at least in the way that it is practiced in Islam. 

 

BODY OF TEXT 

 

O you who have believed, ordained for you is fasting as it was ordained for those before you so that you may remain conscious of God; [fasting] for a number of days. whoever among you is ill or on a journey [during them] - then an equal number of days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers excess - it is better for him. But to fast is best for you, if you only knew. (Chapter 2, verses 183-184 from the Holy Qur’an) 

 

When we speak about fasting in Islam, we are primarily speaking about the obligatory fast during the Holy month of Ramadan. The verse we just read contains within it the ultimate purpose of fasting. The ultimate purpose of fasting is to instill God consciousness (taqwā) in human beings.  

 

We have two kinds of desires, those that are produced by our physical bodies and those that are produced by our minds and imagination. With most human beings in the world, these two desires are intertwined with each other.  

 

The body has a number of urges and desires, and the mind creates images that it associates with them.  

 

As if the bodily desires were not enough, the kinds of images, attachments and covetous states that the mind produces makes these bodily desires much more intense.  

 

The body has its base cravings, but generally speaking, it is in the mind where addictions and compulsive behaviors are born. These include, among other things, addictions to food, drinking, smoking, drugs, intense love of money and so on and so forth.  

 

It is in the mind where we become slaves to our desires What does it mean to be a slave of one’s desires? It means to not able to say no to them! 

 

One cannot both be a slave of one’s desires and a slave of God. We have to choose who we want to serve. 

 

The purpose of fasting is to reduce our mental attachments to our daily habits and desires. By helping us psychologically detach ourselves from our desires, fasting is meant to strengthen our will and help us submit to God instead. 

 

Fasting also has a social value. Fasting helps us not only appreciate what God has given us in terms of food, drink and other things, but it helps us empathize with the poor. Without empathy, it is difficult to give charity to the poor. 

 

The obligatory fast during the month of Ramadan is usually 30 days. It begins at dawn and ends at sunset or sundown depending on how one interprets maghrib time. One must abstain from food, drink, intimate relations, smoking, as well as other forbidding things like gossiping, lying, cheating, backbiting etc.  

 

Failure to observe the rules of the fast will break one’s fast. Of course, if one eats or drinks accidentally, then one’s fast will not be broken. In fact, according to Islamic tradition, absentmindedly eating or drinking during Ramadan is considered a mercy from God. 

 

Only sane adults are required to fast. Those who are very advanced in age, or are sick, pregnant, under-aged, or have jobs that do not allow them to fast (like intense farm work in hot summers) are not required to fast. People who are usually eligible to fast but cannot do so due to special circumstances are required to make up for their fast at some later time. If they cannot, then they need to compensate for the fast by feeding the poor.  

 

The Eid al-Fitr is the festival which marks the end of fasting during the month of Ramadan. There is a special prayer associated with it that is generally prayed in the morning before noon. After this a Muslim breaks his or her fast and resumes normal eating and drinking hours again.  

 

The month of Ramadan is the month that the Qur’an was first revealed to the Prophet Muhammad (s). According to the Prophet (s), the month of Ramadan is where the demons or shayātīn are restrained and Muslims are allowed to grow spiritually at an accelerated rate. It is where sins are forgiven, and prayers receive more rewards than they usually do. 

 

Fasting during the month of Ramadan must begin with the intention or niyya of fasting. Before dawn, one wakes up for suhūr or the predawn breakfast. This ensures that a person can function during the day. Iftār on the other hand is when a Muslim breaks his or her fast at sundown or sunset. 

 

Fasting is recommended on most days of the year when desires become overwhelming. Fasting helps tame these desires. 

 

One cannot fast anytime one wants. There are times when fasting is prohibited. Fasting is prohibited when it seriously endangers a person's health, or when a person travels or when it is the Day of Ashura.  

Siyām

 Fasting

Ramadan

Month in which one has to fast for 30 days 

Eid al-Fitr

Festival marking the end of the 30 day long fast in Ramadan 

Suhūr

predawn breakfast before a fasting day 

Iftār

breaking one’s fast at sundown or sunset. 

Q1

Is fasting during the month of Ramadan obligatory? 

It is obligatory for all eligible Muslims. 

Q2

Can I choose which month I want to fast for the 30-day obligatory fast instead of the month of Ramadan? 

No, it must be during the month of Ramadan.

Q3

Can I fast half of the month of Ramadan, take a break and fast some other time during the year? 

You cannot do that without a valid reason. 

Q4

What is the purpose of fasting during the month of Ramadan? 

It is to produce God consciousness by helping your mind and will detach itself from your daily desires that are often compulsive. 

Q5

 Can I fast if I am sick? 

As long as it does not pose a health danger

fasting
siyām
Islamic law
God-consciousness
taqwā
poor
community
converts
furūʿ al-dīn
faro deen
Islamic rituals
quran
eid

Fasting Rules from Islamic Laws by Sayyed Ali Sistani

Philosophy of Hajj and Fasting by Mushtaq Hussein Shahidi 

Fast of the Month of Ramadan by Yasin T. al-Jibouri