21 June, 2018 | 7 Shawwal, 1439 H

"What corrupts generosity is mentioning it."

- The Prophet Muhammad (s)

Learning
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Core Curriculum

Section 1 - God, Religion and Islam: An Introduction
  • Topic 1.1 - The Problem of Evil, Suffering and Pain

  • Topic 1.2 - God, Allah and Religion

  • Topic 1.3 - Introduction to Islam

  • Topic 1.4 - What is “Religion” and What’s the Point of it Anyways?

  • Topic 1.5 - A Brief Introduction to the Prophet Muhammad (s), the Prophet of Islam

Section 2 - Foundations of Islam - Theology
  • Topic 2.1 - Entering Islam: The Shahada

  • Topic 2.2 - The Usūl al-Dīn: The Fundamental Beliefs of Islam

  • Topic 2.3 - Tawhīd: The Unity and Oneness of God in Islam

  • Topic 2.4 - Adala: Divine Justice in Islam

  • Topic 2.5 - Nubuwwa: The Purpose of Prophethood in Islam

  • Topic 2.6 - Imāmah or divinely guided leadership in Islam after the Prophet Muhammad.

  • Topic 2.7 - Maʿād: The Day of Judgment in Islam

  • Topic 2.8 - The Sharīʿa: Purpose and Practice

  • Topic 2.9 - The Islamic Concept of the Nafs: Battling the Human Ego

  • Topic 2.10 - Satan, Jinns and Angels: Their Influence in the World

  • Topic 2.11 - The Problem of Evil, Suffering and Pain

Section 3 - Foundations of Islam - Obligatory Acts
  • Topic 3.1 - Accepting Islam: Putting Faith into Action

  • Topic 3.2 - Jihād in Islamic Law and Spirituality

  • Topic 3.3 - Salāt: Obligatory Ritual Prayers in Islam

  • Topic 3.4 - Ritual Purity in Islamic Law: Understanding Tahāra and Najāsa

  • Topic 3.5 - The Five Categories of Islamic Law

  • Topic 3.6 - Tawalla and Tabarra, its Basics and Purpose

  • Topic 3.7 - The Purpose of Zakat and Khums in Islamic Law

  • Topic 3.8 - The Hajj Pilgrimage

  • Topic 3.9 - The Furūʿ al-Dīn: The Fundamental Practices of Islam

  • Topic 3.10 - Fasting in Islam, its Purpose, Dos and Don’ts

  • Topic 3.11 - Other Obligatory and Forbidden Acts in Islam

  • Topic 3.12 - Niyya: Religious Intention as the Foundation of Islamic Practice

  • Topic 3.13 - Commanding the Good and Forbidding Evil in Islam

Section 4 - Prophethood in Islam
  • Topic 4.1 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Childhood (PART I of III)

  • Topic 4.2 - Bio: The Prophet Muhammad as a Prophet of God (PART II of III)

  • Topic 4.3 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Character (PART III of III)

  • Topic 4.4 - The Prophet Muhammad (s) as Messenger and Teacher

  • Topic 4.5 - The Prophet and his Relationships

  • Topic 4.6 - The Prophet’s Sunnah and Hadith

  • Topic 4.7 - Ghadīr and Arafah: The Two Last Sermons of the Prophet

  • Topic 4.8 - Jesus and Mary in Islam

Section 5 - The Qur'an and Hadith
  • Topic 5.1 - Islam and Other Religions

  • Topic 5.2 - What is the Qur’an? A Short Introduction to Islam’s Holy Book

  • Topic 5.3 - The Structure of the Holy Qur’an

  • Topic 5.4 - The Quran and Islamic law

  • Topic 5.5 - The Qur’an, Allah and Humankind

  • Topic 5.6 - Hadith and Sunnah, difference and variations

  • Topic 5.7 - The Reliability of Hadiths

  • Topic 5.8 - A Reflection on Verses of the Holy Qur’an

  • Topic 5.9 - Hadith al-Thaqalayn

  • Topic 5.10 - Imam Ali (as) and Nahj al-Balagha.

  • Topic 5.11 - Taqlid and Tawḍih Al Masail Genre of Literature

Section 6 - Measuring Good and Bad in Islam
  • Topic 6.1 - The Effects of Our Actions in this World

  • Topic 6.2 - The Gray Areas of Islamic Law and Morality

  • Topic 6.3 - Heaven and Hell in Islam

  • Topic 6.4 - Life and Death in Islam

  • Topic 6.5 - Guidance According to Islam

  • Topic 6.6 - Fate and the Consequences of our Choices in Islam

  • Topic 6.7 - The Effect of Culture and Environment in Shaping our Religious Choices

  • Topic 6.8 - Major Sins in Islam

  • Topic 6.9 - Why Allah Allows People to Sin

  • Topic 6.10 - Repentance and Forgiveness of Sins in Islam

  • Topic 6.11 - The Three Kinds of Rights in Islam

  • Topic 6.12 - Sinning Against Others and their Delayed Punishment

  • Topic 6.13 - Kufr in Islam

  • Topic 6.14 - Trivializing the Harām

  • Topic 6.15 - Benefits of Islamic Law in this World

  • Topic 6.16 - Good and Bad Deeds: The Spiritual Consequences of our Choices

Section 7 - The Legacy of the Prophet Muhammad (s) and his Ahl al-Bayt (as)
  • Topic 7.1 - Islam and Knowledge: the Importance of Islamic Education

  • Topic 7.2 - The Ahl al-Kisa

  • Topic 7.3 - Imamah in the Qur’an

  • Topic 7.4 - Fatima al-Zahrah (as)

  • Topic 7.5 - A Brief Look at the Lives of the Imams (Imam al-Hasan until Imam Muhammad al-Baqir)

  • Topic 7.6 - A Brief Look at the Lives of the Imams (Imam Jafar al-Sadiq until Imam Hasan al-Askari)

  • Topic 7.7 - A Brief Look at the Life and Importance of Imam al-Mahdi (aj)

  • Topic 7.8 - Salawat and Atonement in Islam

  • Topic 7.9 - The Companions (Sahaba) of the Prophet According to the Qur’an

  • Topic 7.10 - Clerical Hierarchies in Muslim Communities

  • Topic 7.11 - Mosques in Islam

  • Topic 7.12 - The Philosophy of Karbala and Majalis

  • Topic 7.13 - A Brief Biography of Imam Ali ibn Abi Talib (as)

  • Topic 7.14 - The Battle of Karbala: A Brief History

Section 8 - Islamic Relationships, Sects and Conflicts
  • Topic 8.1 - Misconceptions about Shi’ism

  • Topic 8.2 - Major Sects of Islam

  • Topic 8.3 - Islam and Religious Conflicts

  • Topic 8.4 - Islam and Rights

  • Topic 8.5 - Sunnism and Shi’ism, beginnings and historical developments.

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Special Topics

Section 9 - Independent Topics
  • Topic 9.1 - Muslim Converts – Welcome to Islam!

  • Topic 9.2 - Basic Dos and Don’ts of Being a Muslim

  • Topic 9.3 - Halal Food and Zabiha

  • Topic 9.4 - Family, Parents and Marriage in Islam

  • Topic 9.5 - Marriage in Islam

  • Topic 9.6 - Islam and Sex

  • Topic 9.7 - Modesty in Islam

  • Topic 9.8 - Women’s Menstruation in Islam

  • Topic 9.9 - Music, Alcohol, Drugs and Pork in Islam

  • Topic 9.10 - Islam and Science

  • Topic 9.11 - A Reading List of Islamic Knowledge

  • Topic 9.13 - Ritual Prayers and Supplications in Islam

  • Topic 9.14 - Death & Burial Rituals in Islam

  • Topic 9.15 - The Battle of Armageddon: An Islamic View

  • Topic 9.16 - The Muslim Calendar

  • Topic 9.17 - Muslims and non-Muslims in the Shariah

  • Topic 9.18 - A Timeline of Major Events in Islamic History

  • Topic 9.19 - Introducing the Qur’an: Why it is the way it is

  • Topic 9.20 - The School of Imam Jafar al-Sadiq

  • Topic 9.21 - Major Fields in Islamic Studies

  • Topic 9.22 - The Caliphate in Sunni and Shia Islam

  • Topic 9.24 - Islam, Racism and Anti-Semitism

Section 10 - Islam, Religion, and Modern Controversies
  • Topic 10.1 - Modern Fallacies about God: where Theists and Atheists Agree

  • Topic 10.2 - Tawhīd: The Muslim God according to the Prophet Muhammad and the Ahl al-Bayt (as)

  • Topic 10.3 - God’s Existence: The Argument From Being (Wujūd)

  • Topic 10.4 - God’s Existence: The Kalam Cosmological Argument

  • Topic 10.5 - God’s Existence: The Argument From Design

  • Topic 10.6 - The Problem of Evil, Suffering and Pain

  • Topic 10.7 - Why did God Create Us? The Purpose of our Creation

  • Topic 10.8 - Why Humans Need Religion according to Islam

  • Topic 10.9 - Jahl and Spiritual Ignorance in Islam

  • Topic 10.11 - Do Non-Muslims Go to Hell?

Fate and the Consequences of our Choices in Islam

Abstract

We have limited free will in this world. Even our limited choices have consequences that are often beyond our control. However, servitude to God allows us to vastly expand our freedom of choice.  

INTRODUCTION 

 

Bismillāhir Rahmānir Rahīm, As-salāmu ʿAlaykum wa rahmatullāhi wa barakātuh. Peace be upon you brothers and sisters. 

 

Welcome back to the Muslim Converts Channel! Fate is commonly understood as a series of developments or events that are beyond a person’s control. In Abrahamic religions, these events are usually regarded as having been determined by God Himself.  

 

In Islam, there is no question that fate itself exists. God determines a large sequence of events in existence that are beyond anyone’s control. The continued existence of the world, the movement of subatomic articles, the existence of gravity in the universe, or the movement of photons across space are all physical events that are beyond anyone’s control.  

 

Islam, however, also believes that we have free will, that we are able to make choices and through these choices, we can, through God's permission and will, influence some results. It is based on these choices that we make that Allah takes us up to task, whether we sin and ruin our souls, or rise ourselves spiritually and attain salvation.  

 

If all was determined by God, then there would be no reason for Allah to send Prophets unto this earth, including the Prophet Muhammad (s) as well as his successors, the Imams of the Ahl al-Bayt (as). 

 

In this lesson, we want to briefly look at the consequences of the free will that Allah has given us. As a matter of expediency, we won’t dwell into philosophical discussions of predestination (called qadar in Arabic) vs. free will as those kinds of discussions are rather complex and require care, something which a 10 minute lecture cannot cover.  

 

BODY OF TEXT 

 

Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness]. (Chapter 30, verse 41 of the Holy Qur’an) 

 

And we will surely let them taste the nearer punishment short of the greater punishment that perhaps they will repent. (Chapter 32, verse 21 of the Holy Qur’an) 

 

According to Islam, our free will in this world is limited. Much of what we think is under our control, such as the results of many of our actions, are actually not in our hands. There are millions of factors that play into how our choices and events unfold in this world.  

 

These include our environment, upbringing and a predetermined set of rules, such as unconscious cultural and social norms that mediate our choices as well as the results of these choices.  

 

For example, we may be raised in such a way that would make us more likely to commit a deed that society would consider a crime (like not paying taxes) and based on that deed, a set of rules (beyond our control) would be applied to us, like imprisonment. 

 

Despite our environment, we still have some limited maneuverability in choosing the direction we want to take in life. Allah sends Prophets and Divine Books in our lives to show us, despite what our environment tells us, what right and wrong is. Based on these teachings, we are given some space in making some form of God-directed, rational choice.   

 

The primary recipient of these consequences are our selves, that is, our souls. Every single choice that we make in this world brings about two things, either they take us away from God, or they strengthen the bond and relationship we have with the Creator of the world.  

 

The Messenger of Allah (s) taught us that we are either servants of this world or servants of God. The Qur’an instructs us to prayer and repentance so as to exalt us to God.  

 

By pulling us into friendship with God, we free ourselves from the environmental dictates of our surroundings. For example, the world may tell us that we have no hope in healing our sickness, whereas the verses we recite in our prayers tells us that no, God is the owner and master of all of existence and that through prayer, we may find healing despite what doctors tell us.  

 

Through a relationship with God, limited choice becomes vastly expanded. But this doesn’t come easy. As humans, we are very prone to sink into a life of heedlessness and forgetfulness. For this reason, God makes sure that our actions in this world also have consequences in this world.  

 

When we do evil deeds, God makes us see their consequences in this world so that we may pay heed and desist from what may destroy us. Through these tests and “karmas,” God betters us as human beings so that we may be better examples for others, create better families and better communities (in our case, Muslim communities).  

 

The tests we face in this life, and the karma that Allah makes us see in this world are meant to build us spiritually. They are there to guide us in making better, “free-er” choices which only a state of closeness to God can produce.  

 

Verily, We shall put you to test with some fear, and hunger, and with some loss of wealth, lives, and offspring. And (O Muhammad) convey good tidings to those who are patient, who say, when inflicted by hardship, "Verily we are of God and verily to Him shall we return;" upon them is the blessings of Allah and His mercy. (Chapter 2, verse 155 of the Holy Qur’an) 

 

So whatever actions we choose, along with the intentions behind them, find their greatest impact internally. Our internal states cannot be discounted for these are the primary determinants of how others are affected by us. The effect that our words have, on their own, are limited. 

 

Until Next Time, Thank you for watching. As-salāmu ʿAlaykum wa rahmatullāhi wa barakātuh 

Qadar

predestination 

Q1

Do we have karma in Islam?

If you mean karma in the sense that God makes us see the consequences of our actions in this world, then yes.

Q2

Does Islam believe in free will?

Yes

Q3

Does the environment affect our the range of our free choices in this world according to Islam?

Yes

Q4

If our free will and range of choices are limited, as Islam teaches, how can we increase them?

Through prayer and repentance. By growing closer to God, we unshackle ourselves from the cultural dictates that unconsciously shape so many of our choices.

Q5

Who does our actions and deeds impact the most?

Our own souls 

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