17 April, 2021 | 5 Ramadan, 1442 H

"A man who sits with his family is more beloved to Allah (swt) than spending the night in worship (itikaf) in my masjid"

- The Prophet Muhammad (s)


Core Curriculum

Section 1 - God, Religion and Islam: An Introduction
  • Topic 1.1 - The Problem of Evil, Suffering and Pain

  • Topic 1.2 - God, Allah and Religion

  • Topic 1.3 - Introduction to Islam

  • Topic 1.4 - What is “Religion” and What’s the Point of it Anyways?

  • Topic 1.5 - A Brief Introduction to the Prophet Muhammad (s), the Prophet of Islam

Section 2 - Foundations of Islam - Theology
  • Topic 2.1 - Entering Islam: The Shahada

  • Topic 2.2 - The Usūl al-Dīn: The Fundamental Beliefs of Islam

  • Topic 2.3 - Tawhīd: The Unity and Oneness of God in Islam

  • Topic 2.4 - Adala: Divine Justice in Islam

  • Topic 2.5 - Nubuwwa: The Purpose of Prophethood in Islam

  • Topic 2.6 - Imāmah or divinely guided leadership in Islam after the Prophet Muhammad.

  • Topic 2.7 - Maʿād: The Day of Judgment in Islam

  • Topic 2.8 - The Sharīʿa: Purpose and Practice

  • Topic 2.9 - The Islamic Concept of the Nafs: Battling the Human Ego

  • Topic 2.10 - Satan, Jinns and Angels: Their Influence in the World

  • Topic 2.11 - The Problem of Evil, Suffering and Pain

Section 3 - Foundations of Islam - Obligatory Acts
  • Topic 3.1 - Accepting Islam: Putting Faith into Action

  • Topic 3.2 - Jihād in Islamic Law and Spirituality

  • Topic 3.3 - Salāt: Obligatory Ritual Prayers in Islam

  • Topic 3.4 - Ritual Purity in Islamic Law: Understanding Tahāra and Najāsa

  • Topic 3.5 - The Five Categories of Islamic Law

  • Topic 3.6 - Tawalla and Tabarra, its Basics and Purpose

  • Topic 3.7 - The Purpose of Zakat and Khums in Islamic Law

  • Topic 3.8 - The Hajj Pilgrimage

  • Topic 3.9 - The Furūʿ al-Dīn: The Fundamental Practices of Islam

  • Topic 3.10 - Fasting in Islam, its Purpose, Dos and Don’ts

  • Topic 3.11 - Other Obligatory and Forbidden Acts in Islam

  • Topic 3.12 - Niyya: Religious Intention as the Foundation of Islamic Practice

  • Topic 3.13 - Commanding the Good and Forbidding Evil in Islam

Section 4 - Prophethood in Islam
  • Topic 4.1 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Childhood (PART I of III)

  • Topic 4.2 - Bio: The Prophet Muhammad as a Prophet of God (PART II of III)

  • Topic 4.3 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Character (PART III of III)

  • Topic 4.4 - The Prophet Muhammad (s) as Messenger and Teacher

  • Topic 4.5 - The Prophet and his Relationships

  • Topic 4.6 - The Prophet’s Sunnah and Hadith

  • Topic 4.7 - Ghadīr and Arafah: The Two Last Sermons of the Prophet

  • Topic 4.8 - Jesus and Mary in Islam

Section 5 - The Qur'an and Hadith
  • Topic 5.1 - Islam and Other Religions

  • Topic 5.2 - What is the Qur’an? A Short Introduction to Islam’s Holy Book

  • Topic 5.3 - The Structure of the Holy Qur’an

  • Topic 5.4 - The Quran and Islamic law

  • Topic 5.5 - The Qur’an, Allah and Humankind

  • Topic 5.6 - Hadith and Sunnah, difference and variations

  • Topic 5.7 - The Reliability of Hadiths

  • Topic 5.8 - A Reflection on Verses of the Holy Qur’an

  • Topic 5.9 - Hadith al-Thaqalayn

  • Topic 5.10 - Imam Ali (as) and Nahj al-Balagha.

  • Topic 5.11 - Taqlid and Tawḍih Al Masail Genre of Literature

Section 6 - Measuring Good and Bad in Islam
  • Topic 6.1 - The Effects of Our Actions in this World

  • Topic 6.2 - The Gray Areas of Islamic Law and Morality

  • Topic 6.3 - Heaven and Hell in Islam

  • Topic 6.4 - Life and Death in Islam

  • Topic 6.5 - Guidance According to Islam

  • Topic 6.6 - Fate and the Consequences of our Choices in Islam

  • Topic 6.7 - The Effect of Culture and Environment in Shaping our Religious Choices

  • Topic 6.8 - Major Sins in Islam

  • Topic 6.9 - Why Allah Allows People to Sin

  • Topic 6.10 - Repentance and Forgiveness of Sins in Islam

  • Topic 6.11 - The Three Kinds of Rights in Islam

  • Topic 6.12 - Sinning Against Others and their Delayed Punishment

  • Topic 6.13 - Kufr in Islam

  • Topic 6.14 - Trivializing the Harām

  • Topic 6.15 - Benefits of Islamic Law in this World

  • Topic 6.16 - Good and Bad Deeds: The Spiritual Consequences of our Choices

Section 7 - The Legacy of the Prophet Muhammad (s) and his Ahl al-Bayt (as)
  • Topic 7.1 - Islam and Knowledge: the Importance of Islamic Education

  • Topic 7.2 - The Ahl al-Kisa

  • Topic 7.3 - Imamah in the Qur’an

  • Topic 7.4 - Fatima al-Zahrah (as)

  • Topic 7.5 - A Brief Look at the Lives of the Imams (Imam al-Hasan until Imam Muhammad al-Baqir)

  • Topic 7.6 - A Brief Look at the Lives of the Imams (Imam Jafar al-Sadiq until Imam Hasan al-Askari)

  • Topic 7.7 - A Brief Look at the Life and Importance of Imam al-Mahdi (aj)

  • Topic 7.8 - Salawat and Atonement in Islam

  • Topic 7.9 - The Companions (Sahaba) of the Prophet According to the Qur’an

  • Topic 7.10 - Clerical Hierarchies in Muslim Communities

  • Topic 7.11 - Mosques in Islam

  • Topic 7.12 - The Philosophy of Karbala and Majalis

  • Topic 7.13 - A Brief Biography of Imam Ali ibn Abi Talib (as)

  • Topic 7.14 - The Battle of Karbala: A Brief History


Special Topics

Section 9 - Independent Topics
  • Topic 9.1 - Muslim Converts – Welcome to Islam!

  • Topic 9.2 - Basic Dos and Don’ts of Being a Muslim

  • Topic 9.3 - Halal Food and Zabiha

  • Topic 9.4 - Family, Parents and Marriage in Islam

  • Topic 9.5 - Marriage in Islam

  • Topic 9.6 - Islam and Sex

  • Topic 9.7 - Modesty in Islam

  • Topic 9.8 - Women’s Menstruation in Islam

  • Topic 9.9 - Music, Alcohol, Drugs and Pork in Islam

  • Topic 9.10 - Islam and Science

  • Topic 9.11 - A Reading List of Islamic Knowledge

  • Topic 9.13 - Ritual Prayers and Supplications in Islam

  • Topic 9.14 - Death & Burial Rituals in Islam

  • Topic 9.15 - The Battle of Armageddon: An Islamic View

  • Topic 9.16 - The Muslim Calendar

  • Topic 9.17 - Muslims and non-Muslims in the Shariah

  • Topic 9.18 - A Timeline of Major Events in Islamic History

  • Topic 9.19 - Introducing the Qur’an: Why it is the way it is

  • Topic 9.20 - The School of Imam Jafar al-Sadiq

  • Topic 9.21 - Major Fields in Islamic Studies

  • Topic 9.22 - The Caliphate in Sunni and Shia Islam

  • Topic 9.24 - Islam, Racism and Anti-Semitism

Section 10 - Islam, Religion, and Modern Controversies
  • Topic 10.1 - Modern Fallacies about God: where Theists and Atheists Agree

  • Topic 10.2 - Tawhīd: The Muslim God according to the Prophet Muhammad and the Ahl al-Bayt (as)

  • Topic 10.3 - God’s Existence: The Argument From Being (Wujūd)

  • Topic 10.4 - God’s Existence: The Kalam Cosmological Argument

  • Topic 10.5 - God’s Existence: The Argument From Design

  • Topic 10.6 - The Problem of Evil, Suffering and Pain

  • Topic 10.7 - Why did God Create Us? The Purpose of our Creation

  • Topic 10.8 - Why Humans Need Religion according to Islam

  • Topic 10.9 - Jahl and Spiritual Ignorance in Islam

  • Topic 10.11 - Do Non-Muslims Go to Hell?


The two major sexual sins are zina and liwat. Zina is extramarital or premarital sex whereas liwat, a category of its own, refers to homosexual acts. Both are forbidden as they ruin people’s souls. 




Bismillāhir Rahmānir Rahīm, As-salāmu ʿAlaykum wa rahmatullāhi wa barakātuh. Peace be upon you brothers and sisters. 


Welcome back to the Muslim Converts channel! In many conservative cultures, sex is seldom talked about publically. Within the Muslim community, this is often the case as well. Human sex, however, is of central importance in understanding salvation in almost any religious tradition.  


In Christianity, and in the New Testament in particular, we are taught how sexual deviance alters our intellects and warps our conceptions of morality. In an identical manner, Islam also teaches us the same message.  


In Islam, halal intimate relations can lead to closeness to God. Plenty of hadiths talk about how married couples are blessed by God’s angels when they are intimate with one another. Haram relations have the opposite effect.  


They darken and corrupt the human soul. They remove Allah’s saving grace from one’s life. Sexual sins open up spiritual wounds through which demons can enter our being and make us even more prone to their evil suggestions.  


In this lesson, we will look Islam’s view on specific types of sexual sins. As we have limited space, we will focus on two in particular, zina and liwat.  




Zina refers to illicit sex. The two English words that are often used for zina are fornication and adultery, both of which are applicable. In our current modern context, zina can refer to illicit sex outside of marriage, such as premarital sex or adultery outside the bounds of marriage. 


Zina specifically refers to the act of intercourse. Lustful premarital or extramarital kissing and touching are not technically zina in Islamic law, but they are nevertheless prohibited and sinful. In fact, they are considered preliminaries to zina itself.   


In this way, we can speak of forms of “informal” zinas which are available in the traditions of the Prophet (s) and his Ahl al-Bayt (as). In one hadith, the Prophet Muhammad (s) lists them as follows: 


“The eye commits ‘zina’, and the palm of the hand, the foot, the body, the tongue and private part of the body confirm it or deny it.” 


Zina first begins with the eye, and then the hands, feet, body, tongue and private parts follow in its lead. By looking, temptation is created and thus sin begins.  


The Prophet (s) then proceeds to explain what some of these kinds of zina mean: 


"Allah has written for the children of Adam their share of ‘zina’ which he commits inevitably. The ‘zina’ of the eyes is the sight (to gaze at a forbidden thing), the ‘zina’ of the tongue is the talk, and the inner self wishes and desires and the private parts testify all this or deny it." 


The Messenger of Allah (s) here is speaking about the steps of zina. First it begins with the eyes, and then when temptation is established, the person will proceed to talking and flirting which in the end may result in illicit sexual intercourse.  


Zina is a terrible sin. The Prophet (s) goes as far saying: 


“If one of you were to be stabbed in the head with a piece of iron it would be better for him than if he were to touch a woman whom it is not permissible for him to touch”. 


Zina is not only terrible on the spiritual level, but it is also terrible on the social level. For any community to survive and be healthy, it needs to have stable and healthy marriages. Zina undermines the health of marriages in three ways.  


First, when zina is prominent, people are less willing to marry. Second, zina while being married destroys marriages. Third, whether zina is premarital or extra marital, it often results in children being born outside the safe and healthy confines of an Islamically ideal and healthy marriage which is necessary for the spiritual health of children. 




Liwat refers to sodomy between men. It is the classical term for homosexual acts. Homosexuality is a hot topic today and the tensions between pro-gay activists and traditional religious views are quite intense.  


Most arguments against the prohibition of homosexuality center around the theory that homosexuals are simply “born that way.” Now here we’re not going to go into whether this statement is true or not as it is beyond our point.  


In Islam, whatever orientation a person has isn’t a sin. Just because you have a tendency or liking for a sinful act doesn’t mean that you have sinned. After all, we all have vices in us that we either are predisposed to genetically, or have been nurtured into through social influence.  


In Islam, homosexual orientation is not a sin, homosexual acts are sinful. So here it doesn’t really matter whether one was born a homosexual or not, the sin is the ACT, not the ORIENTATION.  


But why are homosexual acts sinful but not heterosexual ones? 


Every action we do in this life has an effect on our hearts. There are certain actions that we commit that darken the human soul and by darkening it, humans distance themselves from the light of God. These kinds of actions are called sins in Islam. Some of the top actions that darken the soul are zina and liwat. 




A person shouldn’t despair if he or she falls into sin as God is always forgiving of those who sincerely turn to Him and repent. The Prophet Muhammad (s) once said:  


“There is no major sin if one asks for forgiveness, and there is no minor sin if one persists in repeating it”. 


In other words, we are forgiven for major sins if we sincerely and truly repent, and a minor sin may turn into a major sin if on persists in repeating it. 


Allah also says: 


Do not despair, for Allah the Most Exalted and Glorified said in the Quran "Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful." 


(Chapter 39, verse 53 of the Holy Qur’an) 


Until Next Time, Thank you for watching. As-salāmu ʿAlaykum wa rahmatullāhi wa barakātuh 



Sexual intercourse through fornication or adultery


Homosexual acts, more specifically, the act of sodomy.


What is zina?

Sexual intercourse through fornication or adultery


What is liwat?

Homosexual acts, more specifically, the act of sodomy.


In Islam, what is worse, zina or liwat?

Liwat is a greater sin in Islam


Can zina or liwat be forgiven in Islam?

If one sincerely repents, yes.


Is homosexual orientation a sin in Islam?

No, only homosexual acts are sins 

Ahl al-Bayt
Prophet Muhammad
Messenger of Allah
Muslim Community
Islamic law
homosexuality in islam
homosexual acts
homosexual orientation

Greater Sins by Dastaghaib Shirazi