27 May, 2024

19 Dhu al-Qi'dah, 1445 H

"Silence saves you from regret"

- Imam Ali (as) -


Core Curriculum

Section 1 - God, Religion and Islam: An Introduction
  • Topic 1.1 - God, Allah and Religion

  • Topic 1.2 - What is “Religion” and What’s the Point of it Anyways?

  • Topic 1.3 - Introduction to Islam

  • Topic 1.4 - A Brief Introduction to the Prophet Muhammad (s), the Prophet of Islam

Section 2 - Foundations of Islam - Theology
  • Topic 2.1 - Satan, Jinns and Angels: Their Influence in the World

  • Topic 2.2 - The Islamic Concept of the Nafs: Battling the Human Ego

  • Topic 2.3 - The Sharīʿa: Purpose and Practice

  • Topic 2.4 - Nubuwwa: The Purpose of Prophethood in Islam

  • Topic 2.5 - Tawhīd: The Unity and Oneness of God in Islam

  • Topic 2.6 - The Usūl al-Dīn: The Fundamental Beliefs of Islam

  • Topic 2.7 - Adala: Divine Justice in Islam

  • Topic 2.8 - Entering Islam: The Shahada

  • Topic 2.9 - Maʿād: The Day of Judgment in Islam

  • Topic 2.10 - Imāmah or divinely guided leadership in Islam after the Prophet Muhammad.

Section 3 - Foundations of Islam - Obligatory Acts
  • Topic 3.1 - Accepting Islam: Putting Faith into Action

  • Topic 3.2 - The Furūʿ al-Dīn: The Fundamental Practices of Islam

  • Topic 3.3 - Salāt: Obligatory Ritual Prayers in Islam

  • Topic 3.4 - Fasting in Islam, its Purpose, Dos and Don’ts

  • Topic 3.5 - The Hajj Pilgrimage

  • Topic 3.6 - The Purpose of Zakat and Khums in Islamic Law

  • Topic 3.7 - Jihād in Islamic Law and Spirituality

  • Topic 3.8 - Commanding the Good and Forbidding Evil in Islam

  • Topic 3.9 - Tawalla and Tabarra, its Basics and Purpose

  • Topic 3.10 - The Five Categories of Islamic Law

  • Topic 3.11 - Niyya: Religious Intention as the Foundation of Islamic Practice

  • Topic 3.12 - Ritual Purity in Islamic Law: Understanding Tahāra and Najāsa

  • Topic 3.13 - Other Obligatory and Forbidden Acts in Islam

Section 4 - Prophethood in Islam
  • Topic 4.1 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Childhood (PART I of III)

  • Topic 4.2 - Bio: The Prophet Muhammad as a Prophet of God (PART II of III)

  • Topic 4.3 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Character (PART III of III)

  • Topic 4.4 - The Prophet Muhammad (s) as Messenger and Teacher

  • Topic 4.5 - The Prophet and his Relationships

  • Topic 4.6 - The Prophet’s Sunnah and Hadith

  • Topic 4.7 - Ghadīr and Arafah: The Two Last Sermons of the Prophet

  • Topic 4.8 - Jesus and Mary in Islam

Section 5 - The Qur'an and Hadith
  • Topic 5.1 - Islam and Other Religions

  • Topic 5.2 - What is the Qur’an? A Short Introduction to Islam’s Holy Book

  • Topic 5.3 - The Structure of the Holy Qur’an

  • Topic 5.4 - The Quran and Islamic law

  • Topic 5.5 - The Qur’an, Allah and Humankind

  • Topic 5.6 - Hadith and Sunnah, difference and variations

  • Topic 5.7 - The Reliability of Hadiths

  • Topic 5.8 - A Reflection on Verses of the Holy Qur’an

  • Topic 5.9 - Hadith al-Thaqalayn

  • Topic 5.10 - Imam Ali (as) and Nahj al-Balagha.

  • Topic 5.11 - Taqlid and Tawḍih Al Masail Genre of Literature

Section 6 - Measuring Good and Bad in Islam
  • Topic 6.1 - Guidance According to Islam

  • Topic 6.2 - Life and Death in Islam

  • Topic 6.3 - Heaven and Hell in Islam

  • Topic 6.4 - The Effects of Our Actions in this World

  • Topic 6.5 - The Gray Areas of Islamic Law and Morality

  • Topic 6.6 - Benefits of Islamic Law in this World

  • Topic 6.7 - Good and Bad Deeds: The Spiritual Consequences of our Choices

  • Topic 6.8 - The Effect of Culture and Environment in Shaping our Religious Choices

  • Topic 6.9 - Fate and the Consequences of our Choices in Islam

  • Topic 6.10 - Trivializing the Harām

  • Topic 6.11 - Sinning Against Others and their Delayed Punishment

  • Topic 6.12 - The Three Kinds of Rights in Islam

  • Topic 6.13 - Major Sins in Islam

  • Topic 6.14 - Repentance and Forgiveness of Sins in Islam

  • Topic 6.15 - Kufr in Islam

  • Topic 6.16 - Why Allah Allows People to Sin

Section 7 - The Legacy of the Prophet Muhammad (s) and his Ahl al-Bayt (as)
  • Topic 7.1 - Islam and Knowledge: the Importance of Islamic Education

  • Topic 7.2 - The Ahl al-Kisa

  • Topic 7.3 - Imamah in the Qur’an

  • Topic 7.4 - Fatima al-Zahrah (as)

  • Topic 7.5 - A Brief Look at the Lives of the Imams (Imam al-Hasan until Imam Muhammad al-Baqir)

  • Topic 7.6 - A Brief Look at the Lives of the Imams (Imam Jafar al-Sadiq until Imam Hasan al-Askari)

  • Topic 7.7 - A Brief Look at the Life and Importance of Imam al-Mahdi (aj)

  • Topic 7.8 - Salawat and Atonement in Islam

  • Topic 7.9 - The Companions (Sahaba) of the Prophet According to the Qur’an

  • Topic 7.10 - Clerical Hierarchies in Muslim Communities

  • Topic 7.11 - Mosques in Islam

  • Topic 7.12 - The Philosophy of Karbala and Majalis

  • Topic 7.13 - A Brief Biography of Imam Ali ibn Abi Talib (as)

  • Topic 7.14 - The Battle of Karbala: A Brief History

Section 8 - Islamic Relationships, Sects and Conflicts
  • Topic 8.1 - Islam and Rights

  • Topic 8.2 - Islam and Religious Conflicts

  • Topic 8.3 - Major Sects of Islam

  • Topic 8.4 - Sunnism and Shi’ism, beginnings and historical developments.

  • Topic 8.5 - Misconceptions about Shi’ism


Special Topics

Section 9 - Independent Topics
  • Topic 9.1 - Muslim Converts – Welcome to Islam!

  • Topic 9.2 - Basic Dos and Don’ts of Being a Muslim

  • Topic 9.3 - Halal Food and Zabiha

  • Topic 9.4 - Modesty in Islam

  • Topic 9.5 - Family, Parents and Marriage in Islam

  • Topic 9.6 - Marriage in Islam

  • Topic 9.7 - Islam and Sex

  • Topic 9.8 - Women’s Menstruation in Islam

  • Topic 9.9 - Music, Alcohol, Drugs and Pork in Islam

  • Topic 9.10 - Islam and Science

  • Topic 9.11 - A Reading List of Islamic Knowledge

  • Topic 9.12 - Islam and Sufism

  • Topic 9.13 - Ritual Prayers and Supplications in Islam

  • Topic 9.14 - Death & Burial Rituals in Islam

  • Topic 9.15 - The Battle of Armageddon: An Islamic View

  • Topic 9.16 - The Muslim Calendar

  • Topic 9.17 - Muslims and non-Muslims in the Shariah

  • Topic 9.18 - A Timeline of Major Events in Islamic History

  • Topic 9.19 - Introducing the Qur’an: Why it is the way it is

  • Topic 9.20 - The School of Imam Jafar al-Sadiq

  • Topic 9.21 - Major Fields in Islamic Studies

  • Topic 9.22 - The Caliphate in Sunni and Shia Islam

  • Topic 9.23 - The Spread of Islam: After the Prophet until the Ottoman Empire

  • Topic 9.24 - Islam, Racism and Anti-Semitism

Section 10 - Islam, Religion, and Modern Controversies
  • Topic 10.1 - Modern Fallacies about God: where Theists and Atheists Agree

  • Topic 10.2 - Tawhīd: The Muslim God according to the Prophet Muhammad and the Ahl al-Bayt (as)

  • Topic 10.3 - God’s Existence: The Argument From Being (Wujūd)

  • Topic 10.4 - God’s Existence: The Kalam Cosmological Argument

  • Topic 10.5 - God’s Existence: The Argument From Design

  • Topic 10.6 - The Problem of Evil, Suffering and Pain

  • Topic 10.7 - Why did God Create Us? The Purpose of our Creation

  • Topic 10.8 - Why Humans Need Religion according to Islam

  • Topic 10.9 - Jahl and Spiritual Ignorance in Islam

  • Topic 10.10 - Faith in Islam: Belief without Evidence?

  • Topic 10.11 - Do Non-Muslims Go to Hell?

Misconceptions about Shi’ism


Among Muslims, Shias are the one group that have had the most misconceptions and false accusations leveled against it. This lesson reviews seven of the most common ones.  




Bismillāhir Rahmānir Rahīm, As-salāmu ʿAlaykum wa rahmatullāhi wa barakātuh. Peace be upon you brothers and sisters. 


Welcome back to the Muslim Converts Channel! 


In this lesson, we’re going to go over a list of some misconceptions about Shi'I Islam and correct them. 




Misconception #1: Shias Believe that the Qur’an Has Been Altered (Distortion of the Qur’an) 


This is one of the most common misconceptions about Shias. The accusation is that Shias believe that there were Qur’anic verses where the names of the Imams of the Ahl al-Bayt (as) were explicitly mentioned but were censored out sometime after the death of the Prophet (s). But this is false. Mainstream Twelver Shi’ism throughout history believed in the integrity of the Qur’an. That is, from the earliest days, scholars like Shaykh al-Saduq who died in  991 AD believed that the Qur’an we have in our hands today is the same Qur’an that was revealed to the Prophet Muhammad (s) with nothing added, subtracted or changed from it. 


Scholars who believed the Qur’an had verses subtracted from it were a small minority among Shias and Sunnis. Their views, however, have systematically been refuted throughout history. They do not represent either Shi'ism or Sunnism. 


The Islamic term for the distortion of the Qur’an is known as Tahreef al-Qur’an. 


 Misconception #2: Shias believe that Imam Ali (as) was God and they worship him 


This is another common misconception. Some Muslims believe that Shia Muslims worship Imam Ali (as). That is, they believe that Ali is God or Allah. This is not correct. Shias believe that there is one God only. Shia Muslims believe, just like the Qur’an teaches, that God is not human and that no human can be God. 


Allah transcends absolutely everything. In fact, Shias go as far as saying that God transcends all space, time and matter. In this sense, Shias state that it is impossible for one to see God with the physical eye.  

This obviously contradicts the notion that God can become a human being. It is, instead, extremists and Wahhabis who believe that God has human or physical attributes, such as hands and feet, or that He is literally sitting on a chair. 


Shia Muslims believe that Imam Ali (as) and the rest of the Ahl al-Bayt (as) were human beings only and that they were appointed by God on this earth to guide humankind and the Muslim community. In short, like the Prophet Muhammad (s), Imam Ali (as) was a servant of God and that he worshipped Him. 


Misconception #3: Shias worship stones in their prayers 


Shias do not worship stones in their prayers. What they do use is a turba or a piece of baked clay that they prostrate on in their prayers. The reason for this has to do with Islamic ritual laws. In Shia Islam, we are not allowed to prostrate on things that, for example, can be eaten or worn during prayers.  


This ruling is there in order to prevent idol worship or monotheism. According to the school of Ahl al-Bayt (as), only earth, leaves, stones or other permissible natural elements can be prostrated on. This is the way that the Prophet Muhammad (s) and his Ahl al-Bayt (as) prayed. 


Misconception #4: Shias don’t believe in the five daily prayers, they only pray three prayers a day 


This is also not correct. Shias, like other Muslims, believe in the 5 daily obligatory prayers. What they do, however, is that they combine the Dhuhur and Asr Prayers, as well as the Maghrib and Isha prayers. In this way they allocate three specific periods throughout the day to pray, but in those three periods they pray the 5 daily prayers. 


Shias believe that one is free to combine one’s prayers in this way, or pray them separately. However, according to all Muslims, one can combine one’s prayers during travel time or in days of sickness. Does this mean that one is praying 3 times a day? Absolutely not.  


Shias are just simply more liberal with their attitudes at combining prayers given that this was practiced by the Prophet Muhammad (s) and the Ahl al-Bayt (as). 


Misconception #5: Shias Believe that Sunnis are non-Muslims 


This is another misconception. Shias believe that Sunnis are Muslims given that they believe in the Shahada. If you recall, the Shahada, or Islamic creed, is the testimony that there is no deity by Allah alone and that Muhammad is His chosen and final messenger and prophet.  


As Sunnis believe in the Shahada, Shias consider them as Muslims. Shias believe that Sunnis are ritually pure and that their food is permissible. They also believe in the permissibility of marriage between Shias and Sunnis.  


Although Shias may disagree with Sunnis on certain topics, these differences are by no means a justification for declaring Sunnis as non-Muslims. 


Misconception #6: Shias don’t believe in Zakat 


Like other Muslims, Shias believe that Zakat is obligatory. According to Shia Islam, if a person knowingly rejects the obligatoriness of zakat, then he or she may not fulfill the requirements of being a Muslim.  


The difference between Shia Muslims and others is that Shias don’t believe zakat can be paid in cash. They believe that zakat can only be paid through tangible material, like gold, silver or live stock among other things. If a person does not own these things, then they are not obligated to pay it because they don’t have the material to give in the first place.  


However, if they do have this material, then they need to pay zakat on it.  


Misconception #7: Shias believe that the Angel Jibril (as) made a mistake as he was supposed to give revelation and prophethood to Imam Ali (as) and not the Prophet (s).  


This is false. No Twelver Shia scholar has ever believed in this. 


Misconception #8: Shias believe that the 12th Imam, Imam Muhammad al-Mahdi (aj), has been hiding in a cave for over a thousand years and when the time is right, he will come out of the cave and conquer the world. 


This is false. No Shia scholar has ever believed this. This false misconception was popularized by the 14th century anti-Shia cleric Ibn Taymiyya (d. 1328) for polemical reasons.  


Until Next Time, Thank you for watching. As-salāmu ʿAlaykum wa rahmatullāhi wa barakātuh


accusing a Muslim of being a non-Muslim 


baked clay that Shia Muslims prostrate on during their prayers 


Distortion of the Qur’an 


Do Shias believe that the Qur’an has been changed?

No, most major Shia scholars in history believed that the Qur’an we have today is the exact Qur’an that was revealed to the Prophet (s) with nothing added or taken out or changed in any way. 


Do Shias worship stones in their prayer?

No, they use a turba (piece of baked clay) for their prostration as they cannot pray on things one can wear or eat -  among other things. 



Do Shias believe Imam Ali (as) was God?

No, they believe that he was a servant of God. Anyone who believes that Imam Ali (as) was God is not a Muslim according to Shia Islam. 


Do Shias believe that Imam Mahdi (aj) is living in a cave?

No Shia scholar has ever been recorded to have believed in this. 


Do Shias consider Sunnis as non-Muslims?

Shias believe Sunnis are fully Muslim. 

Ahl al-Bayt
Shia Muslims
Distortion of the Qur’an
Tahreef al-Qur’an
Shias believe Imam Ali (as) is God
Shias don’t believe in zakat
shias worship stones
jibreel made a mistake in revelation
misconceptions about Shi’ism.

The Emergence of Shi’ism by Muhammad Baqir al-Sadr 

The Shia Under Attack by Sayyed Muhammad Jawad Chirri