27 May, 2024

19 Dhu al-Qi'dah, 1445 H

"Silence saves you from regret"

- Imam Ali (as) -


Core Curriculum

Section 1 - God, Religion and Islam: An Introduction
  • Topic 1.1 - God, Allah and Religion

  • Topic 1.2 - What is “Religion” and What’s the Point of it Anyways?

  • Topic 1.3 - Introduction to Islam

  • Topic 1.4 - A Brief Introduction to the Prophet Muhammad (s), the Prophet of Islam

Section 2 - Foundations of Islam - Theology
  • Topic 2.1 - Satan, Jinns and Angels: Their Influence in the World

  • Topic 2.2 - The Islamic Concept of the Nafs: Battling the Human Ego

  • Topic 2.3 - The Sharīʿa: Purpose and Practice

  • Topic 2.4 - Nubuwwa: The Purpose of Prophethood in Islam

  • Topic 2.5 - Tawhīd: The Unity and Oneness of God in Islam

  • Topic 2.6 - The Usūl al-Dīn: The Fundamental Beliefs of Islam

  • Topic 2.7 - Adala: Divine Justice in Islam

  • Topic 2.8 - Entering Islam: The Shahada

  • Topic 2.9 - Maʿād: The Day of Judgment in Islam

  • Topic 2.10 - Imāmah or divinely guided leadership in Islam after the Prophet Muhammad.

Section 3 - Foundations of Islam - Obligatory Acts
  • Topic 3.1 - Accepting Islam: Putting Faith into Action

  • Topic 3.2 - The Furūʿ al-Dīn: The Fundamental Practices of Islam

  • Topic 3.3 - Salāt: Obligatory Ritual Prayers in Islam

  • Topic 3.4 - Fasting in Islam, its Purpose, Dos and Don’ts

  • Topic 3.5 - The Hajj Pilgrimage

  • Topic 3.6 - The Purpose of Zakat and Khums in Islamic Law

  • Topic 3.7 - Jihād in Islamic Law and Spirituality

  • Topic 3.8 - Commanding the Good and Forbidding Evil in Islam

  • Topic 3.9 - Tawalla and Tabarra, its Basics and Purpose

  • Topic 3.10 - The Five Categories of Islamic Law

  • Topic 3.11 - Niyya: Religious Intention as the Foundation of Islamic Practice

  • Topic 3.12 - Ritual Purity in Islamic Law: Understanding Tahāra and Najāsa

  • Topic 3.13 - Other Obligatory and Forbidden Acts in Islam

Section 4 - Prophethood in Islam
  • Topic 4.1 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Childhood (PART I of III)

  • Topic 4.2 - Bio: The Prophet Muhammad as a Prophet of God (PART II of III)

  • Topic 4.3 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Character (PART III of III)

  • Topic 4.4 - The Prophet Muhammad (s) as Messenger and Teacher

  • Topic 4.5 - The Prophet and his Relationships

  • Topic 4.6 - The Prophet’s Sunnah and Hadith

  • Topic 4.7 - Ghadīr and Arafah: The Two Last Sermons of the Prophet

  • Topic 4.8 - Jesus and Mary in Islam

Section 5 - The Qur'an and Hadith
  • Topic 5.1 - Islam and Other Religions

  • Topic 5.2 - What is the Qur’an? A Short Introduction to Islam’s Holy Book

  • Topic 5.3 - The Structure of the Holy Qur’an

  • Topic 5.4 - The Quran and Islamic law

  • Topic 5.5 - The Qur’an, Allah and Humankind

  • Topic 5.6 - Hadith and Sunnah, difference and variations

  • Topic 5.7 - The Reliability of Hadiths

  • Topic 5.8 - A Reflection on Verses of the Holy Qur’an

  • Topic 5.9 - Hadith al-Thaqalayn

  • Topic 5.10 - Imam Ali (as) and Nahj al-Balagha.

  • Topic 5.11 - Taqlid and Tawḍih Al Masail Genre of Literature

Section 6 - Measuring Good and Bad in Islam
  • Topic 6.1 - Guidance According to Islam

  • Topic 6.2 - Life and Death in Islam

  • Topic 6.3 - Heaven and Hell in Islam

  • Topic 6.4 - The Effects of Our Actions in this World

  • Topic 6.5 - The Gray Areas of Islamic Law and Morality

  • Topic 6.6 - Benefits of Islamic Law in this World

  • Topic 6.7 - Good and Bad Deeds: The Spiritual Consequences of our Choices

  • Topic 6.8 - The Effect of Culture and Environment in Shaping our Religious Choices

  • Topic 6.9 - Fate and the Consequences of our Choices in Islam

  • Topic 6.10 - Trivializing the Harām

  • Topic 6.11 - Sinning Against Others and their Delayed Punishment

  • Topic 6.12 - The Three Kinds of Rights in Islam

  • Topic 6.13 - Major Sins in Islam

  • Topic 6.14 - Repentance and Forgiveness of Sins in Islam

  • Topic 6.15 - Kufr in Islam

  • Topic 6.16 - Why Allah Allows People to Sin

Section 7 - The Legacy of the Prophet Muhammad (s) and his Ahl al-Bayt (as)
  • Topic 7.1 - Islam and Knowledge: the Importance of Islamic Education

  • Topic 7.2 - The Ahl al-Kisa

  • Topic 7.3 - Imamah in the Qur’an

  • Topic 7.4 - Fatima al-Zahrah (as)

  • Topic 7.5 - A Brief Look at the Lives of the Imams (Imam al-Hasan until Imam Muhammad al-Baqir)

  • Topic 7.6 - A Brief Look at the Lives of the Imams (Imam Jafar al-Sadiq until Imam Hasan al-Askari)

  • Topic 7.7 - A Brief Look at the Life and Importance of Imam al-Mahdi (aj)

  • Topic 7.8 - Salawat and Atonement in Islam

  • Topic 7.9 - The Companions (Sahaba) of the Prophet According to the Qur’an

  • Topic 7.10 - Clerical Hierarchies in Muslim Communities

  • Topic 7.11 - Mosques in Islam

  • Topic 7.12 - The Philosophy of Karbala and Majalis

  • Topic 7.13 - A Brief Biography of Imam Ali ibn Abi Talib (as)

  • Topic 7.14 - The Battle of Karbala: A Brief History

Section 8 - Islamic Relationships, Sects and Conflicts
  • Topic 8.1 - Islam and Rights

  • Topic 8.2 - Islam and Religious Conflicts

  • Topic 8.3 - Major Sects of Islam

  • Topic 8.4 - Sunnism and Shi’ism, beginnings and historical developments.

  • Topic 8.5 - Misconceptions about Shi’ism


Special Topics

Section 9 - Independent Topics
  • Topic 9.1 - Muslim Converts – Welcome to Islam!

  • Topic 9.2 - Basic Dos and Don’ts of Being a Muslim

  • Topic 9.3 - Halal Food and Zabiha

  • Topic 9.4 - Modesty in Islam

  • Topic 9.5 - Family, Parents and Marriage in Islam

  • Topic 9.6 - Marriage in Islam

  • Topic 9.7 - Islam and Sex

  • Topic 9.8 - Women’s Menstruation in Islam

  • Topic 9.9 - Music, Alcohol, Drugs and Pork in Islam

  • Topic 9.10 - Islam and Science

  • Topic 9.11 - A Reading List of Islamic Knowledge

  • Topic 9.12 - Islam and Sufism

  • Topic 9.13 - Ritual Prayers and Supplications in Islam

  • Topic 9.14 - Death & Burial Rituals in Islam

  • Topic 9.15 - The Battle of Armageddon: An Islamic View

  • Topic 9.16 - The Muslim Calendar

  • Topic 9.17 - Muslims and non-Muslims in the Shariah

  • Topic 9.18 - A Timeline of Major Events in Islamic History

  • Topic 9.19 - Introducing the Qur’an: Why it is the way it is

  • Topic 9.20 - The School of Imam Jafar al-Sadiq

  • Topic 9.21 - Major Fields in Islamic Studies

  • Topic 9.22 - The Caliphate in Sunni and Shia Islam

  • Topic 9.23 - The Spread of Islam: After the Prophet until the Ottoman Empire

  • Topic 9.24 - Islam, Racism and Anti-Semitism

Section 10 - Islam, Religion, and Modern Controversies
  • Topic 10.1 - Modern Fallacies about God: where Theists and Atheists Agree

  • Topic 10.2 - Tawhīd: The Muslim God according to the Prophet Muhammad and the Ahl al-Bayt (as)

  • Topic 10.3 - God’s Existence: The Argument From Being (Wujūd)

  • Topic 10.4 - God’s Existence: The Kalam Cosmological Argument

  • Topic 10.5 - God’s Existence: The Argument From Design

  • Topic 10.6 - The Problem of Evil, Suffering and Pain

  • Topic 10.7 - Why did God Create Us? The Purpose of our Creation

  • Topic 10.8 - Why Humans Need Religion according to Islam

  • Topic 10.9 - Jahl and Spiritual Ignorance in Islam

  • Topic 10.10 - Faith in Islam: Belief without Evidence?

  • Topic 10.11 - Do Non-Muslims Go to Hell?

Good and Bad Deeds: The Spiritual Consequences of our Choices


We need to be mindful of all of our actions. Our actions are based on choices. We cannot live without choice. Our choices either take us to God or take us away from Him. When we are distracted from God, God often allows us to suffer so that we may return to Him.



Bismillāhir Rahmānir Rahīm, As-salāmu ʿAlaykum wa rahmatullāhi wa barakātuh. Peace be upon you brothers and sisters.


Welcome back to the Muslim Converts Channel! The greatest and most distinguishing feature of a human being is that of choice. From the day we are born, until the day we die, our lives are all made up of choices, either by ourselves or by other people. Without choice, our entire social order would cease to exist.


Often times, we don’t make the right choices. This is for various reasons. Sometimes doing the right thing means going against our interests, or because our carnal desires want something else. At other times, it is simply because of ignorance, we just don’t know any better. Regardless of what it is, Allah is our Lord and our Nurturer.


His primary interest in us is not to make us happy, but to make us grow in spirit and in wisdom and thus purify our hearts. Allah uses various ways to encourage us to reach this lofty goal.


In this lesson, we will briefly look over the question of choice in Islam. Secondly and lastly, we look at how suffering in this world is a means to push us in making better choices.




Indeed, [O Muhammad], you do not guide whom you like, but Allah guides whom He wills. And He is most knowing of the [rightly] guided. (Chapter 28, verse 56 of the Holy Qur’an)


It is often thought that a person can refrain from making choices. Perhaps no where is this more common than with the question of right and wrong, or religion itself. Being irreligious is a choice in itself.


Similarly, by not choosing right and wrong, one does make a choice and that choice is not only acquiescing to what is wrong, but it is also choosing to live a life of heedlessness. Heedlessness is a life of indifference and negligence towards one’s duties with Allah.


Avoiding choice is thus impossible unless one is dead, unconscious or afflicted with some serious condition that robs us of a normal life. Choice is an essential part of being a human being.


All of our choices play a direct role in shaping our hearts. By hearts we mean our souls. If everything in life is centered on choice, then everything affects our hearts. They can either purify our hearts, or corrupt them.


How is the soul or heart purified and how is it corrupted? A pure heart is a heart that has nothing in it except for God. It is a heart that is focused on pleasing God and doing good for humankind.


It is a heart that is devoid of spiritual vices like arrogance. One of the major features of arrogance is thinking we are better and know more than others, which sometimes includes thinking we know better than Allah Himself.


It is quite self-evident where this kind of arrogance may lead to. We commit crimes and hurt others in various ways since we think they are not worthy of respect or that they are inferior to us.


Similarly, we sin against Allah as we sometimes implicitly think that we know more than Him even though we care not to admit it.


But Allah wants to purify our hearts. He wants to get rid of all thoughts but Him. He wants to take out evil and put only good in our souls. He wants us to stop being arrogant and become humble servants of Him. He wants us to be doers of good in this world.


Sometimes living the easy life is good in this world, but it can be the most terrible thing that can befall the human soul. For many people, comfort and ease may lead us to a life of carelessness.


Why improve oneself? Why reexamine one’s life when everything is going smoothly? People often turn to God in hardships, but at times of ease, they forget Him.


As we are creatures with free will, and free will is the only way to attain good (for how can you be good if your actions are not of your own?), Allah will not force us to make choices. What He will do, however, is to put us in circumstances that will make us more likely to turn back to Him.


For example, people turn to God when they fall very ill, or when some large tragedy is about to happen. They see that nothing in the world can save them except for the All Mighty Creator of the universe!


By turning back to God we often realize the ugly nature of our bad deeds and bad choices. It offers us the opportunity to reform ourselves to become better people and better servants of Allah.


The Qur’an says:


“If God helps you, none can overcome you; and if He forsakes you, who is there after Him that can help you? And in God (Alone) let believers put their trust.” (Chapter 3, verse 160 of the Holy Qur’an)


In order to make us mindful of sins and encourage a state of mind in us that would lead us to salvation in the Hereafter, Allah sometimes afflicts us with difficulty in this world so that we may “snap out” of our slumber and heedlessness and thus turn back to Him.


The Qur’an says:


“And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to the patient ones.” (Chapter 2, verse 155 of the Holy Qur’an)


This only happens under one condition and that’s having sufficient awareness. Sometimes we are so blinded by pride that we don’t see our weaknesses and failures. We don’t see that the only way to tranquility and peace is in God.


In this way, suffering has little effect. But for many other people, suffering opens them up to compassion. It opens them to the reality that they are indeed helpless and that only God can help them. This is where we find something called “redemptive suffering.,” that is, suffering that helps us grow spiritually.


And I leave you with the following verse of the Holy Qur’an:


Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people." (Chapter 2, verse 286 of the Holy Qur’an)


Until Next Time, Thank you for watching. As-salāmu ʿAlaykum wa rahmatullāhi wa barakātuh

Redemptive Suffering

Suffering that either forgives us of our sins and helps us turn back to God to ask for His help. It is a suffering that helps us grow spiritually.    


Does Islam believe in free will?



If we don’t choose right or wrong, does this mean we didn’t make a choice?

That’s impossible, not choosing is itself a choice. Not choosing good means giving way to evil.


What is redemptive suffering?

It is the kind of suffering that helps us grow spiritually by making us return to God by asking for His help. 


What is a pure heart?

A heart that only has Allah in it    


Why doesn’t Allah give us a good life all the time?

Because it is through suffering that we learn the most    

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Further Reading : islamiclibrary