13 April, 2024

4 Shawwal, 1445 H

"Silence saves you from regret"

- Imam Ali (as) -


Core Curriculum

Section 1 - God, Religion and Islam: An Introduction
  • Topic 1.1 - God, Allah and Religion

  • Topic 1.2 - What is “Religion” and What’s the Point of it Anyways?

  • Topic 1.3 - Introduction to Islam

  • Topic 1.4 - A Brief Introduction to the Prophet Muhammad (s), the Prophet of Islam

Section 2 - Foundations of Islam - Theology
  • Topic 2.1 - Satan, Jinns and Angels: Their Influence in the World

  • Topic 2.2 - The Islamic Concept of the Nafs: Battling the Human Ego

  • Topic 2.3 - The Sharīʿa: Purpose and Practice

  • Topic 2.4 - Nubuwwa: The Purpose of Prophethood in Islam

  • Topic 2.5 - Tawhīd: The Unity and Oneness of God in Islam

  • Topic 2.6 - The Usūl al-Dīn: The Fundamental Beliefs of Islam

  • Topic 2.7 - Adala: Divine Justice in Islam

  • Topic 2.8 - Entering Islam: The Shahada

  • Topic 2.9 - Maʿād: The Day of Judgment in Islam

  • Topic 2.10 - Imāmah or divinely guided leadership in Islam after the Prophet Muhammad.

Section 3 - Foundations of Islam - Obligatory Acts
  • Topic 3.1 - Accepting Islam: Putting Faith into Action

  • Topic 3.2 - The Furūʿ al-Dīn: The Fundamental Practices of Islam

  • Topic 3.3 - Salāt: Obligatory Ritual Prayers in Islam

  • Topic 3.4 - Fasting in Islam, its Purpose, Dos and Don’ts

  • Topic 3.5 - The Hajj Pilgrimage

  • Topic 3.6 - The Purpose of Zakat and Khums in Islamic Law

  • Topic 3.7 - Jihād in Islamic Law and Spirituality

  • Topic 3.8 - Commanding the Good and Forbidding Evil in Islam

  • Topic 3.9 - Tawalla and Tabarra, its Basics and Purpose

  • Topic 3.10 - The Five Categories of Islamic Law

  • Topic 3.11 - Niyya: Religious Intention as the Foundation of Islamic Practice

  • Topic 3.12 - Ritual Purity in Islamic Law: Understanding Tahāra and Najāsa

  • Topic 3.13 - Other Obligatory and Forbidden Acts in Islam

Section 4 - Prophethood in Islam
  • Topic 4.1 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Childhood (PART I of III)

  • Topic 4.2 - Bio: The Prophet Muhammad as a Prophet of God (PART II of III)

  • Topic 4.3 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Character (PART III of III)

  • Topic 4.4 - The Prophet Muhammad (s) as Messenger and Teacher

  • Topic 4.5 - The Prophet and his Relationships

  • Topic 4.6 - The Prophet’s Sunnah and Hadith

  • Topic 4.7 - Ghadīr and Arafah: The Two Last Sermons of the Prophet

  • Topic 4.8 - Jesus and Mary in Islam

Section 5 - The Qur'an and Hadith
  • Topic 5.1 - Islam and Other Religions

  • Topic 5.2 - What is the Qur’an? A Short Introduction to Islam’s Holy Book

  • Topic 5.3 - The Structure of the Holy Qur’an

  • Topic 5.4 - The Quran and Islamic law

  • Topic 5.5 - The Qur’an, Allah and Humankind

  • Topic 5.6 - Hadith and Sunnah, difference and variations

  • Topic 5.7 - The Reliability of Hadiths

  • Topic 5.8 - A Reflection on Verses of the Holy Qur’an

  • Topic 5.9 - Hadith al-Thaqalayn

  • Topic 5.10 - Imam Ali (as) and Nahj al-Balagha.

  • Topic 5.11 - Taqlid and Tawḍih Al Masail Genre of Literature

Section 6 - Measuring Good and Bad in Islam
  • Topic 6.1 - Guidance According to Islam

  • Topic 6.2 - Life and Death in Islam

  • Topic 6.3 - Heaven and Hell in Islam

  • Topic 6.4 - The Effects of Our Actions in this World

  • Topic 6.5 - The Gray Areas of Islamic Law and Morality

  • Topic 6.6 - Benefits of Islamic Law in this World

  • Topic 6.7 - Good and Bad Deeds: The Spiritual Consequences of our Choices

  • Topic 6.8 - The Effect of Culture and Environment in Shaping our Religious Choices

  • Topic 6.9 - Fate and the Consequences of our Choices in Islam

  • Topic 6.10 - Trivializing the Harām

  • Topic 6.11 - Sinning Against Others and their Delayed Punishment

  • Topic 6.12 - The Three Kinds of Rights in Islam

  • Topic 6.13 - Major Sins in Islam

  • Topic 6.14 - Repentance and Forgiveness of Sins in Islam

  • Topic 6.15 - Kufr in Islam

  • Topic 6.16 - Why Allah Allows People to Sin

Section 7 - The Legacy of the Prophet Muhammad (s) and his Ahl al-Bayt (as)
  • Topic 7.1 - Islam and Knowledge: the Importance of Islamic Education

  • Topic 7.2 - The Ahl al-Kisa

  • Topic 7.3 - Imamah in the Qur’an

  • Topic 7.4 - Fatima al-Zahrah (as)

  • Topic 7.5 - A Brief Look at the Lives of the Imams (Imam al-Hasan until Imam Muhammad al-Baqir)

  • Topic 7.6 - A Brief Look at the Lives of the Imams (Imam Jafar al-Sadiq until Imam Hasan al-Askari)

  • Topic 7.7 - A Brief Look at the Life and Importance of Imam al-Mahdi (aj)

  • Topic 7.8 - Salawat and Atonement in Islam

  • Topic 7.9 - The Companions (Sahaba) of the Prophet According to the Qur’an

  • Topic 7.10 - Clerical Hierarchies in Muslim Communities

  • Topic 7.11 - Mosques in Islam

  • Topic 7.12 - The Philosophy of Karbala and Majalis

  • Topic 7.13 - A Brief Biography of Imam Ali ibn Abi Talib (as)

  • Topic 7.14 - The Battle of Karbala: A Brief History

Section 8 - Islamic Relationships, Sects and Conflicts
  • Topic 8.1 - Islam and Rights

  • Topic 8.2 - Islam and Religious Conflicts

  • Topic 8.3 - Major Sects of Islam

  • Topic 8.4 - Sunnism and Shi’ism, beginnings and historical developments.

  • Topic 8.5 - Misconceptions about Shi’ism


Special Topics

Section 9 - Independent Topics
  • Topic 9.1 - Muslim Converts – Welcome to Islam!

  • Topic 9.2 - Basic Dos and Don’ts of Being a Muslim

  • Topic 9.3 - Halal Food and Zabiha

  • Topic 9.4 - Modesty in Islam

  • Topic 9.5 - Family, Parents and Marriage in Islam

  • Topic 9.6 - Marriage in Islam

  • Topic 9.7 - Islam and Sex

  • Topic 9.8 - Women’s Menstruation in Islam

  • Topic 9.9 - Music, Alcohol, Drugs and Pork in Islam

  • Topic 9.10 - Islam and Science

  • Topic 9.11 - A Reading List of Islamic Knowledge

  • Topic 9.12 - Islam and Sufism

  • Topic 9.13 - Ritual Prayers and Supplications in Islam

  • Topic 9.14 - Death & Burial Rituals in Islam

  • Topic 9.15 - The Battle of Armageddon: An Islamic View

  • Topic 9.16 - The Muslim Calendar

  • Topic 9.17 - Muslims and non-Muslims in the Shariah

  • Topic 9.18 - A Timeline of Major Events in Islamic History

  • Topic 9.19 - Introducing the Qur’an: Why it is the way it is

  • Topic 9.20 - The School of Imam Jafar al-Sadiq

  • Topic 9.21 - Major Fields in Islamic Studies

  • Topic 9.22 - The Caliphate in Sunni and Shia Islam

  • Topic 9.23 - The Spread of Islam: After the Prophet until the Ottoman Empire

  • Topic 9.24 - Islam, Racism and Anti-Semitism

Section 10 - Islam, Religion, and Modern Controversies
  • Topic 10.1 - Modern Fallacies about God: where Theists and Atheists Agree

  • Topic 10.2 - Tawhīd: The Muslim God according to the Prophet Muhammad and the Ahl al-Bayt (as)

  • Topic 10.3 - God’s Existence: The Argument From Being (Wujūd)

  • Topic 10.4 - God’s Existence: The Kalam Cosmological Argument

  • Topic 10.5 - God’s Existence: The Argument From Design

  • Topic 10.6 - The Problem of Evil, Suffering and Pain

  • Topic 10.7 - Why did God Create Us? The Purpose of our Creation

  • Topic 10.8 - Why Humans Need Religion according to Islam

  • Topic 10.9 - Jahl and Spiritual Ignorance in Islam

  • Topic 10.10 - Faith in Islam: Belief without Evidence?

  • Topic 10.11 - Do Non-Muslims Go to Hell?

Repentance and Forgiveness of Sins in Islam


Repentance means to turn back to Allah. It is not enough to ask God for forgiveness. Full and complete repentance is to have a change in the state of one’s mind and doing one’s best to stop disobedience to Allah. 



Bismillāhir Rahmānir Rahīm, As-salāmu ʿAlaykum wa rahmatullāhi wa barakātuh. Peace be upon you brothers and sisters. 


Welcome back to the Muslim Converts Channel!  


Disobeying means incurring Allah’s displeasure. However, we know that Allah is the Most-Merciful and the Most-Forgiving. Due to His kind nature, Allah has provided us the opportunity to make up for our mistakes and “turn back to Him” by having us ask Him for forgiveness.  


Asking for forgiveness is called repentance. In this lesson, we will go over what it means to ask Allah for forgiveness and to repent, and the different kind of ways through which we can go about in acquiring Allah’s forgiveness.  




“O My servants who have transgressed against themselves (by committing evil deeds and sins)!  Despair not of the Mercy of God: verily, God forgives all sins. Truly He is Oft-Forgiving, Most Merciful.” (Chapter 39:, verse 53 of the Holy Qur’an) 


The Arabic word for repentance is tawbah. Tawbah literally means to “return” or to “turn back.” In other words, when we sin and disobey Allah, what we’re doing is that we’re turning away from Him instead of moving towards Him. The act of tawbah is to know that one made a mistake and by acknowledging that mistake, one turns around to God and seeks His forgiveness.  


Allah forgives us as He knows that we are weak and fallible. He knows that we get distracted and we make wrong choices. He knows that we make mistakes, sometimes out of ignorance and sometimes out of selfishness whilst knowing better. By giving us the opportunity to repent, and the opportunity to be forgiven, Allah demonstrates that He is not interested in punishing us or throw us in hell, He is interested in reforming us and making us better people who live moral lives and are God-conscious in all that they do.  


When Allah sees that we have repented and have tried to change, He even takes our sins and turns them into good deeds. This is proof that punishment and hell is the last thing Allah wants for us. Allah says in the Qur’an: 


“"And those who do not supplicate to another god along with Allah, nor do they kill a person that Allah has made forbidden (to kill) except with just cause, nor do they commit fornication. And whoever does this shall receive the punishment. The torment will be doubled for him on the Day of Resurrection and he will abide therein in disgrace. Except those who repent and believe and do righteous deeds; for those, God will change their sins into good deeds, and God is Oft-Forgiving, Most Merciful.” (Chapter 25, verse 68-70 of the Holy Qur’an) 


There are also other forms of repentance in Islam.  Shafaʿah is one of them. Shafaʿah means intercession on the Day of Judgment. On the Day of Judgment, there will be a group of people who will be condemned to hell. However, through the intercession of the Prophet, the Imams of the Ahl al-Bayt (as) or other righteous people, where they will ask Allah to forgive these people who are bound to hell, and Allah may forgive them.  


Here is an important question, Allah doesn’t need people to intercede in order to be merciful. Remember that as people who are faithful to Allah, we are all one community. When we come together as a community, even on the Day of Judgment, in order to vouch for one another, we display great forms of compassion. This kind of compassion, especially coming from the righteous among Allah’s creation, is something that is very pleasing to Allah.  


Repentance, however, is not just restricted to this world. Allah gives us the opportunity to repent sincerely in the grave, on the Day of Judgment, as well as in hell. But this point here needs to be expanded upon. 


Let’s first start with repentance in this world. Just merely saying astaghfurallah (God forgive me) is not enough. Tawbah is to return to God, which means that one must sincerely regret what one did and do one’s best to put a stop to that sin. In other words, tawbah, for it to be fully complete, must come about through a change of heart. 


On the Day of Judgment and in hell, there will be many people who will ask Allah for forgiveness. But as the Qur’an teaches us, their repentance is not sincere for if they were given the chance to live again, they would commit the same sins over and over again.  


However, if a person on the Day of Judgment or in hell has a genuine change of heart, then he or she will be forgiven on the Day of Judgment or in hell and will go to heaven. 


Real repentance and full forgiveness is a matter turning to Allah sincerely. Allah says in the Qur’an: 


“Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them…” (Chapter 8, verse 38 of the Holy Qur’an) 


Repentance is therefore a state of being, and not merely an utterance of words. Islam teaches us that Allah loves the repentant sinner but dislikes the person who does good deeds but becomes arrogant as a result of it. 


Allah says the following in the Qur’an: 


"Verily, Allah loves those who repent and those who purify themselves." (Chapter 2, verse 222 of the Holy Qur’an) 


Until Next Time, Thank you for watching. As-salāmu ʿAlaykum wa rahmatullāhi wa barakātuh 




intercession on the Day of Judgment


 “May God Forgive Me” 


What is full and complete repentance?

 It is to cease that particular sin and turn towards Allah in regret for one’s actions 


 What does tawbah literally mean?

 It means to turn back to Allah


Is it enough to just say “God forgive me” after one sins? 

 It is a good start, but it must be followed with the cessation of that sin


 Does Allah forgive all sins? 

 With repentance, He forgives all sins


 Can people who are in hell be forgiven? 

 Yes, through true and sincere repentance

Ahl al-Bayt
Muslim Community
day of judgment