27 May, 2024

19 Dhu al-Qi'dah, 1445 H

"Silence saves you from regret"

- Imam Ali (as) -


Core Curriculum

Section 1 - God, Religion and Islam: An Introduction
  • Topic 1.1 - God, Allah and Religion

  • Topic 1.2 - What is “Religion” and What’s the Point of it Anyways?

  • Topic 1.3 - Introduction to Islam

  • Topic 1.4 - A Brief Introduction to the Prophet Muhammad (s), the Prophet of Islam

Section 2 - Foundations of Islam - Theology
  • Topic 2.1 - Satan, Jinns and Angels: Their Influence in the World

  • Topic 2.2 - The Islamic Concept of the Nafs: Battling the Human Ego

  • Topic 2.3 - The Sharīʿa: Purpose and Practice

  • Topic 2.4 - Nubuwwa: The Purpose of Prophethood in Islam

  • Topic 2.5 - Tawhīd: The Unity and Oneness of God in Islam

  • Topic 2.6 - The Usūl al-Dīn: The Fundamental Beliefs of Islam

  • Topic 2.7 - Adala: Divine Justice in Islam

  • Topic 2.8 - Entering Islam: The Shahada

  • Topic 2.9 - Maʿād: The Day of Judgment in Islam

  • Topic 2.10 - Imāmah or divinely guided leadership in Islam after the Prophet Muhammad.

Section 3 - Foundations of Islam - Obligatory Acts
  • Topic 3.1 - Accepting Islam: Putting Faith into Action

  • Topic 3.2 - The Furūʿ al-Dīn: The Fundamental Practices of Islam

  • Topic 3.3 - Salāt: Obligatory Ritual Prayers in Islam

  • Topic 3.4 - Fasting in Islam, its Purpose, Dos and Don’ts

  • Topic 3.5 - The Hajj Pilgrimage

  • Topic 3.6 - The Purpose of Zakat and Khums in Islamic Law

  • Topic 3.7 - Jihād in Islamic Law and Spirituality

  • Topic 3.8 - Commanding the Good and Forbidding Evil in Islam

  • Topic 3.9 - Tawalla and Tabarra, its Basics and Purpose

  • Topic 3.10 - The Five Categories of Islamic Law

  • Topic 3.11 - Niyya: Religious Intention as the Foundation of Islamic Practice

  • Topic 3.12 - Ritual Purity in Islamic Law: Understanding Tahāra and Najāsa

  • Topic 3.13 - Other Obligatory and Forbidden Acts in Islam

Section 4 - Prophethood in Islam
  • Topic 4.1 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Childhood (PART I of III)

  • Topic 4.2 - Bio: The Prophet Muhammad as a Prophet of God (PART II of III)

  • Topic 4.3 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Character (PART III of III)

  • Topic 4.4 - The Prophet Muhammad (s) as Messenger and Teacher

  • Topic 4.5 - The Prophet and his Relationships

  • Topic 4.6 - The Prophet’s Sunnah and Hadith

  • Topic 4.7 - Ghadīr and Arafah: The Two Last Sermons of the Prophet

  • Topic 4.8 - Jesus and Mary in Islam

Section 5 - The Qur'an and Hadith
  • Topic 5.1 - Islam and Other Religions

  • Topic 5.2 - What is the Qur’an? A Short Introduction to Islam’s Holy Book

  • Topic 5.3 - The Structure of the Holy Qur’an

  • Topic 5.4 - The Quran and Islamic law

  • Topic 5.5 - The Qur’an, Allah and Humankind

  • Topic 5.6 - Hadith and Sunnah, difference and variations

  • Topic 5.7 - The Reliability of Hadiths

  • Topic 5.8 - A Reflection on Verses of the Holy Qur’an

  • Topic 5.9 - Hadith al-Thaqalayn

  • Topic 5.10 - Imam Ali (as) and Nahj al-Balagha.

  • Topic 5.11 - Taqlid and Tawḍih Al Masail Genre of Literature

Section 6 - Measuring Good and Bad in Islam
  • Topic 6.1 - Guidance According to Islam

  • Topic 6.2 - Life and Death in Islam

  • Topic 6.3 - Heaven and Hell in Islam

  • Topic 6.4 - The Effects of Our Actions in this World

  • Topic 6.5 - The Gray Areas of Islamic Law and Morality

  • Topic 6.6 - Benefits of Islamic Law in this World

  • Topic 6.7 - Good and Bad Deeds: The Spiritual Consequences of our Choices

  • Topic 6.8 - The Effect of Culture and Environment in Shaping our Religious Choices

  • Topic 6.9 - Fate and the Consequences of our Choices in Islam

  • Topic 6.10 - Trivializing the Harām

  • Topic 6.11 - Sinning Against Others and their Delayed Punishment

  • Topic 6.12 - The Three Kinds of Rights in Islam

  • Topic 6.13 - Major Sins in Islam

  • Topic 6.14 - Repentance and Forgiveness of Sins in Islam

  • Topic 6.15 - Kufr in Islam

  • Topic 6.16 - Why Allah Allows People to Sin

Section 7 - The Legacy of the Prophet Muhammad (s) and his Ahl al-Bayt (as)
  • Topic 7.1 - Islam and Knowledge: the Importance of Islamic Education

  • Topic 7.2 - The Ahl al-Kisa

  • Topic 7.3 - Imamah in the Qur’an

  • Topic 7.4 - Fatima al-Zahrah (as)

  • Topic 7.5 - A Brief Look at the Lives of the Imams (Imam al-Hasan until Imam Muhammad al-Baqir)

  • Topic 7.6 - A Brief Look at the Lives of the Imams (Imam Jafar al-Sadiq until Imam Hasan al-Askari)

  • Topic 7.7 - A Brief Look at the Life and Importance of Imam al-Mahdi (aj)

  • Topic 7.8 - Salawat and Atonement in Islam

  • Topic 7.9 - The Companions (Sahaba) of the Prophet According to the Qur’an

  • Topic 7.10 - Clerical Hierarchies in Muslim Communities

  • Topic 7.11 - Mosques in Islam

  • Topic 7.12 - The Philosophy of Karbala and Majalis

  • Topic 7.13 - A Brief Biography of Imam Ali ibn Abi Talib (as)

  • Topic 7.14 - The Battle of Karbala: A Brief History

Section 8 - Islamic Relationships, Sects and Conflicts
  • Topic 8.1 - Islam and Rights

  • Topic 8.2 - Islam and Religious Conflicts

  • Topic 8.3 - Major Sects of Islam

  • Topic 8.4 - Sunnism and Shi’ism, beginnings and historical developments.

  • Topic 8.5 - Misconceptions about Shi’ism


Special Topics

Section 9 - Independent Topics
  • Topic 9.1 - Muslim Converts – Welcome to Islam!

  • Topic 9.2 - Basic Dos and Don’ts of Being a Muslim

  • Topic 9.3 - Halal Food and Zabiha

  • Topic 9.4 - Modesty in Islam

  • Topic 9.5 - Family, Parents and Marriage in Islam

  • Topic 9.6 - Marriage in Islam

  • Topic 9.7 - Islam and Sex

  • Topic 9.8 - Women’s Menstruation in Islam

  • Topic 9.9 - Music, Alcohol, Drugs and Pork in Islam

  • Topic 9.10 - Islam and Science

  • Topic 9.11 - A Reading List of Islamic Knowledge

  • Topic 9.12 - Islam and Sufism

  • Topic 9.13 - Ritual Prayers and Supplications in Islam

  • Topic 9.14 - Death & Burial Rituals in Islam

  • Topic 9.15 - The Battle of Armageddon: An Islamic View

  • Topic 9.16 - The Muslim Calendar

  • Topic 9.17 - Muslims and non-Muslims in the Shariah

  • Topic 9.18 - A Timeline of Major Events in Islamic History

  • Topic 9.19 - Introducing the Qur’an: Why it is the way it is

  • Topic 9.20 - The School of Imam Jafar al-Sadiq

  • Topic 9.21 - Major Fields in Islamic Studies

  • Topic 9.22 - The Caliphate in Sunni and Shia Islam

  • Topic 9.23 - The Spread of Islam: After the Prophet until the Ottoman Empire

  • Topic 9.24 - Islam, Racism and Anti-Semitism

Section 10 - Islam, Religion, and Modern Controversies
  • Topic 10.1 - Modern Fallacies about God: where Theists and Atheists Agree

  • Topic 10.2 - Tawhīd: The Muslim God according to the Prophet Muhammad and the Ahl al-Bayt (as)

  • Topic 10.3 - God’s Existence: The Argument From Being (Wujūd)

  • Topic 10.4 - God’s Existence: The Kalam Cosmological Argument

  • Topic 10.5 - God’s Existence: The Argument From Design

  • Topic 10.6 - The Problem of Evil, Suffering and Pain

  • Topic 10.7 - Why did God Create Us? The Purpose of our Creation

  • Topic 10.8 - Why Humans Need Religion according to Islam

  • Topic 10.9 - Jahl and Spiritual Ignorance in Islam

  • Topic 10.10 - Faith in Islam: Belief without Evidence?

  • Topic 10.11 - Do Non-Muslims Go to Hell?

Why Allah Allows People to Sin


God allows us to sin and commit evil in this world due to His having given us free will in this world. Taking away our ability to do evil would inevitably result in taking away our ability to do good.



Bismillāhir Rahmānir Rahīm, As-salāmu ʿAlaykum wa rahmatullāhi wa barakātuh. Peace be upon you brothers and sisters. 


Welcome to the Muslim Converts Channel! There are many reasons why people come to believe in God, and there are also reasons why people come to disbelieve in God. The most popular reason why people chose to disbelieve in God, at least here in the West, is why God allows people to commit heinous crimes and evil in this world. 


In many monotheistic religions across the world there is a belief that God allows respite for sinners and evil-doers on this earth.  People are allowed to sin and commit evil without God intervening and stopping that action from taking place. A God who allows people to commit evil deeds is a God that some people choose to reject. 


They sometimes object with the following example: if a loving parent sees their child being attacked by a criminal, the parent, out of love, would protect the child and stop the criminal from hurting him or her. If God is supposed to be All-Loving and caring for His creation, He would stop people from hurting others. But since there is no one miraculously stopping people, then there must be no God according this view or at the very least, this God is callous and careless. 

In this lesson, we will explain why Allah allows people to sin in this world without stopping them and therefore answer some of the objections that have been raised against Allah’s existence, such as the one we just mentioned.  




Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment for a time. And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muhammad], would you compel the people in order that they become believers? (Chapter 10, verses 99-100 of the Holy Qur’an) 


On this earth, we have the ability to go about in two ways. We may either choose good or moral paths, or we may choose evil and immorality. Allah has given us the ability to do good. However, the ability or choice to do good comes at a price. This price is the ability to do evil as well.  


This ability we speak of, that is, the ability to do good or evil is what we call free will. Free will is the ability for us as individuals to make choices. In technical terms, it is the power of acting without the constraint of necessity, determinism or fate. It is the ability to act at one’s own behest or discretion.  


 If Allah were to take away our ability to do evil, then He would have to take away our free will. In other words, the price of taking away evil is to take away good. Now few people would think that that is a good thing! 


So that’s our first reply to the objection. There is another way of looking at the matter as well. God’s intervening in our sinful behaviors and oppression of others is a total package. When we ask the question of why God doesn’t intervene when people commit sins or evil acts in this world, we should be careful as to what we are wishing for. For example, why doesn’t God zap our mouths when we lie? Why doesn’t He twist our wrists when we cheat in our exams or taxes?  Why doesn’t God zap us when we insult and belittle our spouses or children or when we gossip about others?  


In a world like that, people would essentially be robbed of their own free will, or at the very least, the world would lose its purpose of being a testing grounds for us and a place that nurtures our spiritual growth. 


If our lives were simply limited to this world, perhaps, and that’s a big “perhaps,” there may have been some credibility to this objection. However, what does God have in mind? Does He want short term comfort in this world as opposed to long term, eternal salvation? By our own actions, we create the path to heaven and by that same ability, we create our own paths to damnation. Physical well-being or pain are minor compared to the well-being or pain that we feel in our souls in the Hereafter.  


By giving us free will, God gives us the opportunity to acquire eternal joy for ourselves. By allowing us to sin, He allows us to rectify our mistakes and learn from them. By learning from our mistakes and turning towards God, we mature spirituality and attain union with Him.  

Allah says in the Qur’an:  


Indeed, We created man from a sperm-drop mixture that We may try him; and We made him hearing and seeing. Indeed, We guided him to the way, be he grateful or be he ungrateful. (Chapter 76, verses 2-3 of the Holy Qur’an) 


These two verses are important. It states that our birth in this world, that is, our coming into this world was so that we would be tried. Through trials, mistakes, sins, repentance, all under God’s guidance, we are taught to become grateful and thus gain experiential knowledge of God’s grace on earth.  


Now …a final point is worth mentioning. God does often punish us for our sins in this world. Most people have the ability to see the consequences of their evil actions in this world, but there are a number of people who wish to ignore them. These are people who wish to ignore God’s grace and guidance.  


There is another group of people and insha’Allah they are in the minority; they are people who completely lack God’s grace. These people are not directly punished in this world and are completely blinded from the consequences of their own actions due to their egos and arrogance.  


The reason for this is because God is saving His full punishment in the Hereafter which is much worse than anything one can experience in this world. Punishment in the next world is where one is confronted with the full spiritual and physical pain of one’s misdeeds at much lengthier periods of time which for some is eternity. 


In the end, no matter how one looks at it, all our actions, big or small, will one day be held to account, either in this world or in the Hereafter. 


Until Next Time, Thank you for watching. As-salāmu ʿAlaykum wa rahmatullāhi wa barakātuh




Why doesn’t God stop us from sinning?

Because He would have to take away our free will, which is from where we do good. 



What is free will?

It is the power to take action, or make choices, without constraint or fate. 


Why does God test us by allowing us to sin?

By testing us, Allah gives us an opportunity to learn and grow spiritually.  


day of judgment

Greater Sins by Dastghaib Shirazi