27 May, 2024

19 Dhu al-Qi'dah, 1445 H

"Silence saves you from regret"

- Imam Ali (as) -


Core Curriculum

Section 1 - God, Religion and Islam: An Introduction
  • Topic 1.1 - God, Allah and Religion

  • Topic 1.2 - What is “Religion” and What’s the Point of it Anyways?

  • Topic 1.3 - Introduction to Islam

  • Topic 1.4 - A Brief Introduction to the Prophet Muhammad (s), the Prophet of Islam

Section 2 - Foundations of Islam - Theology
  • Topic 2.1 - Satan, Jinns and Angels: Their Influence in the World

  • Topic 2.2 - The Islamic Concept of the Nafs: Battling the Human Ego

  • Topic 2.3 - The Sharīʿa: Purpose and Practice

  • Topic 2.4 - Nubuwwa: The Purpose of Prophethood in Islam

  • Topic 2.5 - Tawhīd: The Unity and Oneness of God in Islam

  • Topic 2.6 - The Usūl al-Dīn: The Fundamental Beliefs of Islam

  • Topic 2.7 - Adala: Divine Justice in Islam

  • Topic 2.8 - Entering Islam: The Shahada

  • Topic 2.9 - Maʿād: The Day of Judgment in Islam

  • Topic 2.10 - Imāmah or divinely guided leadership in Islam after the Prophet Muhammad.

Section 3 - Foundations of Islam - Obligatory Acts
  • Topic 3.1 - Accepting Islam: Putting Faith into Action

  • Topic 3.2 - The Furūʿ al-Dīn: The Fundamental Practices of Islam

  • Topic 3.3 - Salāt: Obligatory Ritual Prayers in Islam

  • Topic 3.4 - Fasting in Islam, its Purpose, Dos and Don’ts

  • Topic 3.5 - The Hajj Pilgrimage

  • Topic 3.6 - The Purpose of Zakat and Khums in Islamic Law

  • Topic 3.7 - Jihād in Islamic Law and Spirituality

  • Topic 3.8 - Commanding the Good and Forbidding Evil in Islam

  • Topic 3.9 - Tawalla and Tabarra, its Basics and Purpose

  • Topic 3.10 - The Five Categories of Islamic Law

  • Topic 3.11 - Niyya: Religious Intention as the Foundation of Islamic Practice

  • Topic 3.12 - Ritual Purity in Islamic Law: Understanding Tahāra and Najāsa

  • Topic 3.13 - Other Obligatory and Forbidden Acts in Islam

Section 4 - Prophethood in Islam
  • Topic 4.1 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Childhood (PART I of III)

  • Topic 4.2 - Bio: The Prophet Muhammad as a Prophet of God (PART II of III)

  • Topic 4.3 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Character (PART III of III)

  • Topic 4.4 - The Prophet Muhammad (s) as Messenger and Teacher

  • Topic 4.5 - The Prophet and his Relationships

  • Topic 4.6 - The Prophet’s Sunnah and Hadith

  • Topic 4.7 - Ghadīr and Arafah: The Two Last Sermons of the Prophet

  • Topic 4.8 - Jesus and Mary in Islam

Section 5 - The Qur'an and Hadith
  • Topic 5.1 - Islam and Other Religions

  • Topic 5.2 - What is the Qur’an? A Short Introduction to Islam’s Holy Book

  • Topic 5.3 - The Structure of the Holy Qur’an

  • Topic 5.4 - The Quran and Islamic law

  • Topic 5.5 - The Qur’an, Allah and Humankind

  • Topic 5.6 - Hadith and Sunnah, difference and variations

  • Topic 5.7 - The Reliability of Hadiths

  • Topic 5.8 - A Reflection on Verses of the Holy Qur’an

  • Topic 5.9 - Hadith al-Thaqalayn

  • Topic 5.10 - Imam Ali (as) and Nahj al-Balagha.

  • Topic 5.11 - Taqlid and Tawḍih Al Masail Genre of Literature

Section 6 - Measuring Good and Bad in Islam
  • Topic 6.1 - Guidance According to Islam

  • Topic 6.2 - Life and Death in Islam

  • Topic 6.3 - Heaven and Hell in Islam

  • Topic 6.4 - The Effects of Our Actions in this World

  • Topic 6.5 - The Gray Areas of Islamic Law and Morality

  • Topic 6.6 - Benefits of Islamic Law in this World

  • Topic 6.7 - Good and Bad Deeds: The Spiritual Consequences of our Choices

  • Topic 6.8 - The Effect of Culture and Environment in Shaping our Religious Choices

  • Topic 6.9 - Fate and the Consequences of our Choices in Islam

  • Topic 6.10 - Trivializing the Harām

  • Topic 6.11 - Sinning Against Others and their Delayed Punishment

  • Topic 6.12 - The Three Kinds of Rights in Islam

  • Topic 6.13 - Major Sins in Islam

  • Topic 6.14 - Repentance and Forgiveness of Sins in Islam

  • Topic 6.15 - Kufr in Islam

  • Topic 6.16 - Why Allah Allows People to Sin

Section 7 - The Legacy of the Prophet Muhammad (s) and his Ahl al-Bayt (as)
  • Topic 7.1 - Islam and Knowledge: the Importance of Islamic Education

  • Topic 7.2 - The Ahl al-Kisa

  • Topic 7.3 - Imamah in the Qur’an

  • Topic 7.4 - Fatima al-Zahrah (as)

  • Topic 7.5 - A Brief Look at the Lives of the Imams (Imam al-Hasan until Imam Muhammad al-Baqir)

  • Topic 7.6 - A Brief Look at the Lives of the Imams (Imam Jafar al-Sadiq until Imam Hasan al-Askari)

  • Topic 7.7 - A Brief Look at the Life and Importance of Imam al-Mahdi (aj)

  • Topic 7.8 - Salawat and Atonement in Islam

  • Topic 7.9 - The Companions (Sahaba) of the Prophet According to the Qur’an

  • Topic 7.10 - Clerical Hierarchies in Muslim Communities

  • Topic 7.11 - Mosques in Islam

  • Topic 7.12 - The Philosophy of Karbala and Majalis

  • Topic 7.13 - A Brief Biography of Imam Ali ibn Abi Talib (as)

  • Topic 7.14 - The Battle of Karbala: A Brief History

Section 8 - Islamic Relationships, Sects and Conflicts
  • Topic 8.1 - Islam and Rights

  • Topic 8.2 - Islam and Religious Conflicts

  • Topic 8.3 - Major Sects of Islam

  • Topic 8.4 - Sunnism and Shi’ism, beginnings and historical developments.

  • Topic 8.5 - Misconceptions about Shi’ism


Special Topics

Section 9 - Independent Topics
  • Topic 9.1 - Muslim Converts – Welcome to Islam!

  • Topic 9.2 - Basic Dos and Don’ts of Being a Muslim

  • Topic 9.3 - Halal Food and Zabiha

  • Topic 9.4 - Modesty in Islam

  • Topic 9.5 - Family, Parents and Marriage in Islam

  • Topic 9.6 - Marriage in Islam

  • Topic 9.7 - Islam and Sex

  • Topic 9.8 - Women’s Menstruation in Islam

  • Topic 9.9 - Music, Alcohol, Drugs and Pork in Islam

  • Topic 9.10 - Islam and Science

  • Topic 9.11 - A Reading List of Islamic Knowledge

  • Topic 9.12 - Islam and Sufism

  • Topic 9.13 - Ritual Prayers and Supplications in Islam

  • Topic 9.14 - Death & Burial Rituals in Islam

  • Topic 9.15 - The Battle of Armageddon: An Islamic View

  • Topic 9.16 - The Muslim Calendar

  • Topic 9.17 - Muslims and non-Muslims in the Shariah

  • Topic 9.18 - A Timeline of Major Events in Islamic History

  • Topic 9.19 - Introducing the Qur’an: Why it is the way it is

  • Topic 9.20 - The School of Imam Jafar al-Sadiq

  • Topic 9.21 - Major Fields in Islamic Studies

  • Topic 9.22 - The Caliphate in Sunni and Shia Islam

  • Topic 9.23 - The Spread of Islam: After the Prophet until the Ottoman Empire

  • Topic 9.24 - Islam, Racism and Anti-Semitism

Section 10 - Islam, Religion, and Modern Controversies
  • Topic 10.1 - Modern Fallacies about God: where Theists and Atheists Agree

  • Topic 10.2 - Tawhīd: The Muslim God according to the Prophet Muhammad and the Ahl al-Bayt (as)

  • Topic 10.3 - God’s Existence: The Argument From Being (Wujūd)

  • Topic 10.4 - God’s Existence: The Kalam Cosmological Argument

  • Topic 10.5 - God’s Existence: The Argument From Design

  • Topic 10.6 - The Problem of Evil, Suffering and Pain

  • Topic 10.7 - Why did God Create Us? The Purpose of our Creation

  • Topic 10.8 - Why Humans Need Religion according to Islam

  • Topic 10.9 - Jahl and Spiritual Ignorance in Islam

  • Topic 10.10 - Faith in Islam: Belief without Evidence?

  • Topic 10.11 - Do Non-Muslims Go to Hell?

A Brief Biography of the Prophet Muhammad (s): The Prophet’s Childhood (PART I of III)


Here we briefly look at the life of the Prophet Muhammad (s) and the qualities that distinguished him as a Prophet of God. This is part I of the biography.


 Bismillāhir Rahmānir Rahīm, As-salāmu ʿAlaykum wa rahmatullāhi wa barakātuh. Peace be upon you brothers and sisters.

 Welcome back to the Muslim Converts Channel!

 The history of Islam is a long one. Islam means to serve and submit to God. God has sent a 124 000 Prophets on earth and they have all taught the same singular message: submit your heart to God and serve Him even if it be against your carnal desires. Adam, Noah, Abraham, Moses, Jesus and the Prophet Muhammad were all part of this chain of prophetic guidance to the world.

 It is only in the metaphysical heart’s submission to God do humans return to their natural state of primordial bliss. By synching the soul with eternity, freedom from carnal delusion and union with God are made possible.

 In the chain of Prophetic guidance to the world, the Prophet Muhammad (s) was its last part. It is under him that the message of submission found its final completion and perfection thus preparing humankind for the final phase of the world before the Day of Judgment.  

 In this lesson, we will introduce the Prophet Muhammad (s) as the final Prophet and Messenger of God. We will begin with his early life, recount his role as a Prophet and the qualities and achievements that were peculiar to him.


 PART I: The Prophet’s Childhood

 The Prophet Muhammad (s) was born in the year 570 A.D in the city of Mecca in the Arabian Peninsula. The Arabian Peninsula is known as the Hijaz in Arabic. The city of Mecca is located in modern day Saudi Arabia.  

 The Prophet Muhammad (s) was a direct descendent of Ishmael, or otherwise known as Ismāʿīl in Arabic. Ismāʿīl was the son of the Prophet Abraham (as). However, the Prophet Muhammad’s existence precedes his physical birth on this earth.

It an authentic ḥadīth reported by the Prophet Muhammad’s (s) close companion Jābir b. ʿAbd Allāh, he asked the Messenger of Allah the following question:

“O Messenger of Allāh, may my father and mother be sacrificed for you, tell me of the first thing Allāh created before all things.” He said: O Jābir, the first thing Allāh created was the light of your Prophet from His light, and that light remained in the midst of His Power for as long as He wished, and there was not, at that time, a Tablet or a Pen or a Paradise or a Fire or an angel or a heaven or an earth. And when Allāh wished to create creation, he divided that Light into four parts and from the first made the Pen, from the second the Tablet, from the third the Throne, then He divided the fourth into four parts [and from them created everything else].
The tradition then continues to state:

Then He divided it into portions, and He created the understanding from one portion, and the knowledge and forbearance from another portion, and the (divine) protection and help from yet other portion, and He placed the fourth portion in the station of modesty as long as Allah wished. Then He looked at it with awe-inspiring eye, and that Light started perspiring, and one hundred and twenty-four thousand drops dropped from it; and Allah created from each drop the soul of a prophet and apostle. Then the souls of the prophets began breathing, and Allah created from their breasts the souls of (His) friends and the martyrs and the good ones.'"

The first thing Allah ever created was a conscious light. Through this light, God created knowledge, the destiny of the world and all life therein. Through his light, the souls of human beings and the souls of the prophets were brought about.  
Each Prophet that came down unto this earth was a manifestation of this primordial and creative light of God. In Christianity, this light is known as the Word except that in Islam, the Light or Word is a creation of God and not God Himself.
It is in the year 570 A.D that this promordial light became fully manifest in the body of the Prophet Muhammad (s). As said earlier, the Prophet Muhammad was a descendent of the Prophet Ismāʿīl, the son of the Prophet Abraham (as). As such, the Prophet’s forefather Hāshim, his grandfather ʿAbd al-Muṭṭalib, and his own father ʿAbd Allāh and uncle Abū Ṭālib were direct descendants of Abraham (as).  
The Abrahamic tribe of the Prophet was part of what was called Quraysh. His clan was known as Banu Hāshim, as in the sons of Hāshim, the forefather of the Prophet (s).  

 As a descendent of the Prophet Abraham (as), ʿAbd al-Muṭṭalib was the leader of Mecca and the caretaker of the Kaʿba, the holy structure built by Abraham to serve God. The Kaʿba was the economic vein of Mecca as it was a site for pilgrimages from all over the Peninsula and sometimes beyond. However, over the years the Kaʿba became a center point for idol worship, the very thing Abraham had fought against. The Prophet Muhammad’s (s) later mission was therefore to restore the Kaʿba as a focal point of monotheism.

 The Prophet’s father ʿAbd Allāh had died before he was born. For the initial few years of his life, his mother Amina had taken care of him. At the age of 6, the Prophet’s mother passed away. For two years, the Prophet’s grandfather ʿAbd al-Muṭṭalib took custody of him, but at the age of 8 years old, he also lost him and became an orphan for the third time.

 It is at this point that he was adopted by his paternal uncle Abū Ṭālib. In young age, Abū Ṭālib had treated Muḥammad just like his own son. Some reports even indicate that he treated him even better than his own children due to the special love he had for him. As the Prophet (s) grew, Abū Ṭālib became the one constant and reliable source of support against his enemies.  

 Even when Abū Ṭālib faced financial bankruptcy, illness, political and social humiliation, and threats to his own life and that of his family as a result of supporting the Prophet Muhammad’s truthful claim to prophethood, he never once wavered in his support.  

 In this sense, despite the tragedies that had befallen the Prophet, Allah had designed the tragedies in order to give the Prophet a father figure like no other in the Arabian Peninsula or even the world at the time.  

 As a token of Abū Tālib’s trust and love to Muhammad, he let him raised his own son Ali who was later to become the Prophet’s successor and first Imam of the Muslim community.

 According to Imām Jāʿfar al-Ṣādiq (as), Abū Ṭālib was in his own right one of God’s selected vicegerents on earth and a perfect role model for others. As a role model, Abū Ṭālib was humble, selfless, altruistic and compassionate to all his surroundings, the necessary ingredients needed for God’s apostleship which were to be transmitted to the Prophet (s) as well as the divinely appointed Imāms that were to succeed him afterwards.

 Abū Ṭālib was a Muslim from the get-go and accepted the Prophet Muhammad as a true Messenger of Allah. But in order to preserve his power so that he may protect the Prophet (s), he hid his beliefs from people.

 Please make sure to tune in the second part of this lesson. Until Next Time, Thank you for watching. As-salāmu ʿAlaykum wa rahmatullāhi wa barakātuh

Banu Hāshim

Clan of the Prophet


Tribe of the Prophet

Cave of Hira

Cave the Prophet meditated and prayed in


An Arab who followed the monotheistic message of Abraham


City the Prophet was born in


City the Prophet migrated to and found as his permanent base.


The Prophet’s migration to Medina in the year 622.


The first wife of the Prophet

Abū Ṭālib

The uncle of the Prophet

ʿAbd Al-Muṭṭalib

The Prophet’s grandfather


literally means pole. It is that perfect human being who is the cosmic and universal leader of all of God’s saints and the mediator between the divine and human realms. His presence is necessary for the continued existence of the world.



Why did the Prophet migrate to Medina?

To flee persecution and assassination attempts on his life


Did Abū Ṭālib convert to Islam?

Yes, he was of the best of Muslims, however, in order to preserve his power so that he could defend the Prophet, he kept his Muslim identity secret from most people.


Did the King of Abyssinia convert to Islam?

We are not 100% sure, but we know he respected Islam and the Qur’an very much.


Did the Prophet ever go on offensive wars?

No, all of his wars were defensive in nature. He never began wars.


Why did the Prophet marry multiple women after the death of Khadījah?

The Prophet only married them in order to create tribal alliances so that he could defend Islam which, at the time, was under threat. At the height of his power after the conquest of Mecca, he did not take any additional wives.  

Prophet Muhammad
idol worshipers
prophet of islam
Abū Ṭālib
Abū Tālib
Banu Hāshim
messenger of allah
ʿAbd al-Muṭṭalib