13 April, 2024

4 Shawwal, 1445 H

"Silence saves you from regret"

- Imam Ali (as) -


Core Curriculum

Section 1 - God, Religion and Islam: An Introduction
  • Topic 1.1 - God, Allah and Religion

  • Topic 1.2 - What is “Religion” and What’s the Point of it Anyways?

  • Topic 1.3 - Introduction to Islam

  • Topic 1.4 - A Brief Introduction to the Prophet Muhammad (s), the Prophet of Islam

Section 2 - Foundations of Islam - Theology
  • Topic 2.1 - Satan, Jinns and Angels: Their Influence in the World

  • Topic 2.2 - The Islamic Concept of the Nafs: Battling the Human Ego

  • Topic 2.3 - The Sharīʿa: Purpose and Practice

  • Topic 2.4 - Nubuwwa: The Purpose of Prophethood in Islam

  • Topic 2.5 - Tawhīd: The Unity and Oneness of God in Islam

  • Topic 2.6 - The Usūl al-Dīn: The Fundamental Beliefs of Islam

  • Topic 2.7 - Adala: Divine Justice in Islam

  • Topic 2.8 - Entering Islam: The Shahada

  • Topic 2.9 - Maʿād: The Day of Judgment in Islam

  • Topic 2.10 - Imāmah or divinely guided leadership in Islam after the Prophet Muhammad.

Section 3 - Foundations of Islam - Obligatory Acts
  • Topic 3.1 - Accepting Islam: Putting Faith into Action

  • Topic 3.2 - The Furūʿ al-Dīn: The Fundamental Practices of Islam

  • Topic 3.3 - Salāt: Obligatory Ritual Prayers in Islam

  • Topic 3.4 - Fasting in Islam, its Purpose, Dos and Don’ts

  • Topic 3.5 - The Hajj Pilgrimage

  • Topic 3.6 - The Purpose of Zakat and Khums in Islamic Law

  • Topic 3.7 - Jihād in Islamic Law and Spirituality

  • Topic 3.8 - Commanding the Good and Forbidding Evil in Islam

  • Topic 3.9 - Tawalla and Tabarra, its Basics and Purpose

  • Topic 3.10 - The Five Categories of Islamic Law

  • Topic 3.11 - Niyya: Religious Intention as the Foundation of Islamic Practice

  • Topic 3.12 - Ritual Purity in Islamic Law: Understanding Tahāra and Najāsa

  • Topic 3.13 - Other Obligatory and Forbidden Acts in Islam

Section 4 - Prophethood in Islam
  • Topic 4.1 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Childhood (PART I of III)

  • Topic 4.2 - Bio: The Prophet Muhammad as a Prophet of God (PART II of III)

  • Topic 4.3 - A Brief Biography of the Prophet Muhammad (s): The Prophet’s Character (PART III of III)

  • Topic 4.4 - The Prophet Muhammad (s) as Messenger and Teacher

  • Topic 4.5 - The Prophet and his Relationships

  • Topic 4.6 - The Prophet’s Sunnah and Hadith

  • Topic 4.7 - Ghadīr and Arafah: The Two Last Sermons of the Prophet

  • Topic 4.8 - Jesus and Mary in Islam

Section 5 - The Qur'an and Hadith
  • Topic 5.1 - Islam and Other Religions

  • Topic 5.2 - What is the Qur’an? A Short Introduction to Islam’s Holy Book

  • Topic 5.3 - The Structure of the Holy Qur’an

  • Topic 5.4 - The Quran and Islamic law

  • Topic 5.5 - The Qur’an, Allah and Humankind

  • Topic 5.6 - Hadith and Sunnah, difference and variations

  • Topic 5.7 - The Reliability of Hadiths

  • Topic 5.8 - A Reflection on Verses of the Holy Qur’an

  • Topic 5.9 - Hadith al-Thaqalayn

  • Topic 5.10 - Imam Ali (as) and Nahj al-Balagha.

  • Topic 5.11 - Taqlid and Tawḍih Al Masail Genre of Literature

Section 6 - Measuring Good and Bad in Islam
  • Topic 6.1 - Guidance According to Islam

  • Topic 6.2 - Life and Death in Islam

  • Topic 6.3 - Heaven and Hell in Islam

  • Topic 6.4 - The Effects of Our Actions in this World

  • Topic 6.5 - The Gray Areas of Islamic Law and Morality

  • Topic 6.6 - Benefits of Islamic Law in this World

  • Topic 6.7 - Good and Bad Deeds: The Spiritual Consequences of our Choices

  • Topic 6.8 - The Effect of Culture and Environment in Shaping our Religious Choices

  • Topic 6.9 - Fate and the Consequences of our Choices in Islam

  • Topic 6.10 - Trivializing the Harām

  • Topic 6.11 - Sinning Against Others and their Delayed Punishment

  • Topic 6.12 - The Three Kinds of Rights in Islam

  • Topic 6.13 - Major Sins in Islam

  • Topic 6.14 - Repentance and Forgiveness of Sins in Islam

  • Topic 6.15 - Kufr in Islam

  • Topic 6.16 - Why Allah Allows People to Sin

Section 7 - The Legacy of the Prophet Muhammad (s) and his Ahl al-Bayt (as)
  • Topic 7.1 - Islam and Knowledge: the Importance of Islamic Education

  • Topic 7.2 - The Ahl al-Kisa

  • Topic 7.3 - Imamah in the Qur’an

  • Topic 7.4 - Fatima al-Zahrah (as)

  • Topic 7.5 - A Brief Look at the Lives of the Imams (Imam al-Hasan until Imam Muhammad al-Baqir)

  • Topic 7.6 - A Brief Look at the Lives of the Imams (Imam Jafar al-Sadiq until Imam Hasan al-Askari)

  • Topic 7.7 - A Brief Look at the Life and Importance of Imam al-Mahdi (aj)

  • Topic 7.8 - Salawat and Atonement in Islam

  • Topic 7.9 - The Companions (Sahaba) of the Prophet According to the Qur’an

  • Topic 7.10 - Clerical Hierarchies in Muslim Communities

  • Topic 7.11 - Mosques in Islam

  • Topic 7.12 - The Philosophy of Karbala and Majalis

  • Topic 7.13 - A Brief Biography of Imam Ali ibn Abi Talib (as)

  • Topic 7.14 - The Battle of Karbala: A Brief History

Section 8 - Islamic Relationships, Sects and Conflicts
  • Topic 8.1 - Islam and Rights

  • Topic 8.2 - Islam and Religious Conflicts

  • Topic 8.3 - Major Sects of Islam

  • Topic 8.4 - Sunnism and Shi’ism, beginnings and historical developments.

  • Topic 8.5 - Misconceptions about Shi’ism


Special Topics

Section 9 - Independent Topics
  • Topic 9.1 - Muslim Converts – Welcome to Islam!

  • Topic 9.2 - Basic Dos and Don’ts of Being a Muslim

  • Topic 9.3 - Halal Food and Zabiha

  • Topic 9.4 - Modesty in Islam

  • Topic 9.5 - Family, Parents and Marriage in Islam

  • Topic 9.6 - Marriage in Islam

  • Topic 9.7 - Islam and Sex

  • Topic 9.8 - Women’s Menstruation in Islam

  • Topic 9.9 - Music, Alcohol, Drugs and Pork in Islam

  • Topic 9.10 - Islam and Science

  • Topic 9.11 - A Reading List of Islamic Knowledge

  • Topic 9.12 - Islam and Sufism

  • Topic 9.13 - Ritual Prayers and Supplications in Islam

  • Topic 9.14 - Death & Burial Rituals in Islam

  • Topic 9.15 - The Battle of Armageddon: An Islamic View

  • Topic 9.16 - The Muslim Calendar

  • Topic 9.17 - Muslims and non-Muslims in the Shariah

  • Topic 9.18 - A Timeline of Major Events in Islamic History

  • Topic 9.19 - Introducing the Qur’an: Why it is the way it is

  • Topic 9.20 - The School of Imam Jafar al-Sadiq

  • Topic 9.21 - Major Fields in Islamic Studies

  • Topic 9.22 - The Caliphate in Sunni and Shia Islam

  • Topic 9.23 - The Spread of Islam: After the Prophet until the Ottoman Empire

  • Topic 9.24 - Islam, Racism and Anti-Semitism

Section 10 - Islam, Religion, and Modern Controversies
  • Topic 10.1 - Modern Fallacies about God: where Theists and Atheists Agree

  • Topic 10.2 - Tawhīd: The Muslim God according to the Prophet Muhammad and the Ahl al-Bayt (as)

  • Topic 10.3 - God’s Existence: The Argument From Being (Wujūd)

  • Topic 10.4 - God’s Existence: The Kalam Cosmological Argument

  • Topic 10.5 - God’s Existence: The Argument From Design

  • Topic 10.6 - The Problem of Evil, Suffering and Pain

  • Topic 10.7 - Why did God Create Us? The Purpose of our Creation

  • Topic 10.8 - Why Humans Need Religion according to Islam

  • Topic 10.9 - Jahl and Spiritual Ignorance in Islam

  • Topic 10.10 - Faith in Islam: Belief without Evidence?

  • Topic 10.11 - Do Non-Muslims Go to Hell?

Ghadīr and Arafah: The Two Last Sermons of the Prophet


Arafa and Ghadīr were the two most important sermons by the Prophet Muhammad (s). The sermon of Arafa addressed the social crises to come, and Ghadīr addressed religious guidance, successorship and leadership after his demise.



Bismillāhir Rahmānir Rahīm, As-salāmu ʿAlaykum wa rahmatullāhi wa barakātuh. Peace be upon you brothers and sisters. 


Welcome back to the Muslim Converts Channel! So you’ve been introduced to the subject of hadiths. Now is the time to take a look at some examples of hadiths. In this lesson, we’re going to take a look at two of the most important hadiths of the Prophet Muhammad (s). These two hadiths are the hadith of Ghadīr and the other the sermon at Arafa.  




O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people. (Chapter 5, verse 67 of the Holy Qur’an) 


The two most important sermons that the Prophet Muhammad (s) delivered to the Muslim Ummah or Islamic community are the sermons at Ghadīr and Arafa. These sermons were given at the end of his life. The sermon of Ghadīr was the last. These two sermons were significant as they dealt with the two major elements of human life, 1) human salvation and guidance (which is what Ghadīr was about) and 2) the crisis of human relationships.  


Let us begin with the sermon at Arafah. The sermon of Arafa took place in the last year of the Prophet’s life in 10 AH or 632 CE. The Prophet (s) knew he was departing and he foresaw the crisis that humanity was to face in the future. The sermon is long so we won’t burden you with the whole passage. But here are some key points from it: 


“I enjoin good treatment of women, for they are prisoners with you, and you have no right to treat them otherwise, unless they commit clear adultery” 


In another passage from the sermon, he said: "O people! Indeed, your Lord is one and your father is one. Indeed, there is no superiority of an Arab over a non-Arab, nor of a non-Arab over an Arab, nor of a white over a black, nor a black over a white, except by taqwa.” 


As you can see, with these two passages, the Prophet foresaw two major crises that humanity was to face until the Day of Judgment. First, it was the abuse and ill-treatment of women. He severely discouraged and banned Muslims from mistreating women for that was a sin and a great injustice. Mistreating women of course is not just in the form of physical abuse.  


The majority of the poor in the world are actually women. Furthermore, in most work spaces, women are paid less for the same kind of work than men are. This itself is also a form of injustice and ill treatment of women. A good and God fearing Muslim is one who treats women with dignity and fairness.  


The second crisis in humanity that the Prophet foresaw was that of racism. Much of the injustices that have taken place have been done on the basis of racism. Think of the extermination of Native Americans in the Americas, or the Holocaust during World War II, or centuries of black slavery. But it hasn’t ended yet. Today we have people who are jailed, profiled and discriminated against based on their race and skin color in many countries around the world. 


The Prophet Muhammad on the other hand was teaching us that everyone is equal and that race does not matter. The only thing that established the superiority of a person was his or her taqwa or piety, consciousness and fear of God. 


The sermon of Ghadīr took place in the same year. Ghadīr was a pond (the name of the pond was Khumm, and hence Ghadīr Khumm or the Pond of Khumm). At this pond, the Prophet delivered his last sermon at his farewell pilgrimage of Hajj. Preceding this sermon was the last verse delivered to the Messenger of Allah (s). In that verse, God said: O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people. (Chapter 5, verse 67 of the Holy Qur’an) 


The sermon of Ghadīr was the greatest sermon the Prophet ever offered for it was delivered in front of an audience that was over 100 000 in number. This shows the significance of the sermon for the Ummah. 


Here are key parts of the sermon: 


"It seems the time approached when I shall be called away (by Allah) and I shall answer that call. I am leaving for you two precious things and if you adhere to them both, you will never go astray after me. They are the Book of Allah and my Progeny, that is my Ahlul Bayt. The two shall never separate from each other until they come to me by the Pool (of Paradise)." 


Then the Messenger of Allah continued:  


"Do I not have more right over the believers than what they have over themselves?"  People cried and answered: "Yes, O' Messenger of God." 


Then followed the key passage where the Prophet appointed Imam Ali as his successor and leader of the Muslim ummah. 


The Prophet (s) held up the hand of 'Ali and said: "For whoever I am his Leader (mawla), 'Ali is his Leader (mawla)." 


The Prophet (s) continued: "O' God, love those who love him, and be hostile to those who are hostile to him." 


Immediately after the Prophet (s) finished his speech, the following verse of the Qur'an was revealed: 


"Today I have perfected your religion and completed my favour upon you, and I was satisfied that Islam be your religion." (Chapter 5, verse 3 of the Holy Qur’an) 


The sermon of Ghadīr was a pivotal part of history. What it did was guarantee a line of divine leadership and guidance after the death of the Prophet (s). The sermon clearly established that guidance and authority in Islam comes from two sources, namely the Qur’an and the Ahl al-Bayt (as). The first among the Ahl al-Bayt (as) to guide and take up the mantle of religious leadership was Imām Alī (as) who was to be the mawla or master of Muslims. 


If one were to follow Imam Ali (as) and the rest of the Imams of the Ahl al-Bayt, who were to number 12 in total, both sincerely, obediently and whole-heartedly, one would find oneself in the Prophet’s pond in the Hereafter. 


Until Next Time, Thank you for watching. As-salāmu ʿAlaykum wa rahmatullāhi wa barakātuh 


Pond which the Prophet (s) delivered his last sermon in 


Location where the Prophet (s) delivered his sermon concerning the crisis of human relationships 


Master of the Muslim Ummah 


Piety and consciousness of God 


What is the sermon of Ghadīr?  

Sermon where the Prophet designated his successor and religious leader for mankind, namely Imam Ali (as) and the Ahl al-Bayt (as). 


What is the sermon of Arafa? 

One of the Prophet’s (s) last sermons where which contained a series of exhortations for Muslims in terms of their treatment of people.  


What was the Prophet’s (s) last sermon? 



What is mawla? 

Mawla means master, that is, divine guide and master of the Muslim ummah. 


How many people were present at the event of Ghadīr?

 Over a 100 000

Ghadīr Khumm
Ahlul Bayt
Prophet Muhammad
Messenger of Allah
Ahl al-Bayt
Islamic community
moral character
muslim ummah

Aayatul Ghadeer by Sayyed Ali Sistani 

Ghadeer Khum by I.H Najafi 

Essay on Ghadir by Zulfiqar Ali 

Forty Traditions on the Ghadir by Ansariyan 

The Sermon of the Prophet Muhammad at Ghadir Khumm by Vahid Majd