Imamah in the Qur’an
The Prophets before Prophet Ibrahim (as) were local Prophets for their own people. By becoming an Imam, Ibrahim became the first Prophet to be a guide for all of humankind instead of being confined to one region only.
As a product of having becoming an Imam, the Prophet Ibrahim (as) also assumed power over creation and became the metaphysical light through which humankind could to be guided towards God, either through direct personal guidance, or indirectly through his guiding light without meeting the person.
In other words, just like Satan could misguide millions of people through the metaphysical realm, Ibrahim (as), by the permission of Allah, could guide millions of people across the world through the metaphysical realm as well.
This was a new status that no one had attained before him. This is then the meaning of Imamah according to the Qur’an and is the status which the twelve Imams of the Ahl al-Bayt (as) inherited.
So what’s the difference between Prophethood and Imamah? Prophethood is where a person receives direct revelation from God in order to carry out a particular task in the world, such as conveying a message or fulfilling a specific mission. Imamah is a cosmic status, it is where a person becomes the metaphysical vehicle of guidance for all of the world and acquires power over all of creation.
One does not necessarily need to be a Prophet in order to acquire this status but the only non-Prophets who were worthy of this status were the Imams of the Messenger of Allah’s Household. The Prophet Muhammad (s) was the greatest of all Imams.